1) Simultaneous and Consecutive Interpretation
同声传译与交替传译
1.
An Exploratory Comparison of Quality between Simultaneous and Consecutive Interpretations;
同声传译与交替传译质量比较的初步探索
2) consecutive interpretation
交替传译
1.
Short-term memory plays a key role in a successful interpretation,which is distinctive in consecutive interpretation.
短时记忆能力是口译成功的重要因素,这一点在交替传译中尤为明显。
2.
In consecutive interpretation, note-taking plays an important role of effectively helping the interpretor to remenber the things he may fail to recall at the moment.
在交替传译过程中,笔记起着重要的作用。
3.
It opens with the study the author h as conducted on the consecutive interpretation models,the relationship between memory and note -taking and the existing proble ms in practice.
笔记教学是交替传译训练过程中的一个重要环节。
3) Consecutive Interpreting
交替传译
1.
Anticipation Mechanism Applied in English-Chinese Consecutive Interpreting;
英汉交替传译中的预测机制
2.
Similarities and Peculiarities of Quality Requirements for Interpreters in Consecutive Interpreting and Simultaneous Interpreting;
交替传译和同声传译译员素质要求异同分析
4) simultaneous interpretation
同声传译
1.
Solutions to the Problems in Simultaneous Interpretation from Japanese to Chinese;
日汉同声传译中常见问题及其对策
2.
Simultaneous Interpretation in Focus Group Discussion;
专题小组讨论中的同声传译
3.
Information Processing in Simultaneous Interpretation-From the Perspective of IP Theories;
从信息处理理论角度研究同声传译中的信息处理
5) simultaneous interpreting
同声传译
1.
Similarities and Peculiarities of Quality Requirements for Interpreters in Consecutive Interpreting and Simultaneous Interpreting;
交替传译和同声传译译员素质要求异同分析
2.
A Study on the Use of Communication Strategies in Simultaneous Interpreting;
同声传译中交际策略的使用
3.
Nowadays, there is an increasing demand for simultaneous interpreting in China.
目前,我国对同声传译的需求日渐增大。
6) s ub-simultaneous interpreting
亚同声传译
补充资料：传译感通
【传译感通】
传译者，谓西天传至东土，译彼梵语，成此华言也。盖此经前后凡二译。一晋义熙十四年，北天竺僧佛度跋陀罗，于扬州谢司空寺，译梵本为三万六千偈，成六十卷。一唐证圣元年，于阗国僧实叉难陀，于东都佛授记寺，再译旧文，兼补诸阙，增益九千偈，共前四万五千偈，成八十卷。即今流传者是也。感通者，佛度跋陀罗译经之时，感龙王遣二青衣童子，每日从池而出，以给瓶砚之水。实叉难陀译经之时，感天降甘露，征应良多，备载传记也。（梵语佛度跋陀罗，华言觉贤。梵语实叉难陀，华言喜学也。）
传译者，谓西天传至东土，译彼梵语，成此华言也。盖此经前后凡二译。一晋义熙十四年，北天竺僧佛度跋陀罗，于扬州谢司空寺，译梵本为三万六千偈，成六十卷。一唐证圣元年，于阗国僧实叉难陀，于东都佛授记寺，再译旧文，兼补诸阙，增益九千偈，共前四万五千偈，成八十卷。即今流传者是也。感通者，佛度跋陀罗译经之时，感龙王遣二青衣童子，每日从池而出，以给瓶砚之水。实叉难陀译经之时，感天降甘露，征应良多，备载传记也。（梵语佛度跋陀罗，华言觉贤。梵语实叉难陀，华言喜学也。）
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条