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1)  abandoning sage and knowledge
绝圣弃知
2)  Jue-sheng-qi-zhi
绝圣弃智
1.
The reason for the evolution from the bamboo version "Jue-zhi-qi-bian" to the current "Jue-sheng-qi-zhi " is that the offsprings of Zhuangzi was not satisfied with the reality that Tian-chengzi replacing the Qi state and therefore modified the original for the opposition to Wenzi\'s "saints" and "wisdom".
从简本《老子》"绝智弃辩"到今本《老子》"绝圣弃智"的演变,是战国中后期庄子学派中《胠箧》《在宥》的作者因不满田氏代齐的现实,为反对文子的"圣"、"智"说而篡改。
3)  the evolution of the chapter jue-sheng-qi-zhi
"绝圣弃智"章演变
4)  abandoning [英][ə'bændən]  [美][ə'bændən]
弃绝
1.
The different understanding of Gu Hongming, Lu Xun and Lin Yutang, some intellectuals in the changing period of the Chinese modern culture, concerning the nature of the traditional culture, decides their attitudes towards the traditional cul- ture——that is, favoring, abandoning and unconvitional.
中国现代文化转型期的知识分子辜鸿铭、鲁迅、林语堂对传统文化性质的不同认识,决定了他们对传统文化所持的态度,即:眷顾、弃绝、超脱。
5)  Sacred Knowledge
圣知
6)  discarding knowledge
弃知
1.
From the ancient classic Lao Zi,we learn "discarding prejudice" in Chu Jian A(ancient book copied on bamboo slips),"discarding knowledge" in silk copy,and "discarding wisdom" in chapter 19 of current copy.
《老子》通行本第十九章“弃智”,帛书本作“弃知”,楚简甲本作“弃鞭(偏)”。
补充资料:奉和圣制赐崔日知往潞州应制
【诗文】:
圣情留曩镇,佳气翊兴王。增戟雄都府,高车转太常。
川横八练阔,山带五龙长。连帅初恩命,天人旧纪纲。
饯涂飞御藻,阖境自生光。明主征循吏,何年下凤凰。



【注释】:



【出处】:
全唐诗:卷88_4
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