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1)  the immortals yearning for the world
仙人思凡
2)  the mortals to the fairyland
凡人游仙
1.
The archetype of the mortals to the fairyland focuses on the hardships that the mortals meet with, their transcendence of life-and-death, and thei.
具体讲 ,仙人思凡原型建构起“犯戒受惩———凡间磨难———重返仙界”的叙事模式 ;凡人游仙模式则聚焦游仙过程的艰难 ,行为主体超越生死、勘破色相方能成仙。
3)  the immortal idea
仙人思想
1.
During the Waning States Period, the immortal idea took on an imbalanced state between the east and the west, which led Qinshihuang indulged in pursuing immortal gradually after his u-nifieation.
战国时期,仙人思想呈现出东西部发展不平衡的状态。
4)  fairy maiden comes down to earth
仙女下凡
1.
The story model that fairy maiden comes down to earth has been deducing out for the author in the past ,Jin Yong used symbolic skill to deduce out the archetype model of that fairy maiden comes down to earth when he was writing these three novels , although the story details is different, but they are different edition of same archetype.
仙女下凡的故事模式一直为历代文学家所运用,金庸在创作这三部小说时,就用象征的手法,把仙女下凡的模式原型演绎出来,虽然故事情节不同,但是是同一原型的不同的演绎版本。
5)  Immortals and human Being are separated y road
仙凡路隔
6)  fairy becomes incarnate
神仙下凡
补充资料:思凡
1.佛﹑道以人世为凡尘,故称神仙或僧道思慕世俗生活为思凡。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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