1) enjoying heaven and worrying the human world
乐天忧世
2) be concern about the country and the people before anything else
先天下之忧而忧,后天下之乐而乐
3) worries about society
忧世
1.
Looking at his "worries about society" in his boyhood and his "worries about life" in his youth as well as his "worries about society" again in his old age, as well as his academic shift and value transformation in these three stages, we can see that his death is not just a motivation for "love", but for "culture", that is his own views on value and political convictions.
考其少年"忧世"、青年"忧生"和晚年再"忧世"三个阶段的学业转向与价值转型,可见出王国维并非简单的死于"殉清",而是"殉文化",即殉于他的价值观念与政治信仰。
2.
This paper points out that the consistent spiritual core in poems on history in Tang Dynasty is deep consciousness of suffering which involves dual connotations:outwards"worries about society"and inwards"lament forlife".
文章认为深沉的忧患是唐代咏史诗一以贯之的精神内核,它包含了双重意蕴:一个指向外部世界,表现为“忧世之思”,一个指向内在生命,表现为“忧生之嗟”。
4) suffering and cheerfulness
忧乐
5) Pure Land;Paradise;Utopia;Elysian Fields
极乐世界; 天堂
6) feeling sorrowful toward the contemporary world
忧生伤世
补充资料:孟乐天
孟乐天同志系河南省滑县人,1938年9月入伍,同年10月加入中国共产党。历任组织股长、团政治处主任,师政治部副主任、主任,军政治部副主任,福州军区政治部副主任,福建省军区政治委员,福建省军区原顾问等职。因病于2007年2月17日在厦门逝世,享年86岁。
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