QU Yuan s misery, loneliness and selection to death display his culture individuality.

The paper presents that Bai Juyi s anxiety is a multi-echelon and complicated,which makes his thought deeper and maturer.

The self-image changes from romantic and prideful bel-esprit to suffering person, then to quiet anchoretic.

Though scholars and intellectuals typical throughout the history defined it in many different ways, they all emphasized an author s emotional surge in suffering and frustration, which had particular effects on his literary creation.

The target “Building a well-off Society in an All-round Way”includes some humanistic spiritual content, which can be described as“the intimity and identification with the national culture and psychology”,“the suffering consciousness on the national economy and the people s livelihood”,“the solicitude for all the people”.

Looking at his "worries about society" in his boyhood and his "worries about life" in his youth as well as his "worries about society" again in his old age, as well as his academic shift and value transformation in these three stages, we can see that his death is not just a motivation for "love", but for "culture", that is his own views on value and political convictions.

This paper points out that the consistent spiritual core in poems on history in Tang Dynasty is deep consciousness of suffering which involves dual connotations:outwards"worries about society"and inwards"lament forlife".