2) the worry of a decayed dynasty
末世忧患
3) misery
[英]['mɪzəri] [美]['mɪzərɪ]
忧患
1.
QU Yuan s misery, loneliness and selection to death display his culture individuality.
屈原的忧患、孤独及以对死亡的坚定选择彰显了诗人鲜明的文化个性。
4) anxiety
[英][æŋ'zaɪəti] [美][æŋ'zaɪətɪ]
忧患
1.
The paper presents that Bai Juyi s anxiety is a multi-echelon and complicated,which makes his thought deeper and maturer.
本文以“忧患”为切入点,通过阐释白居易关注时事的民生意识;讽恶直谏的直刺精神;对生命意义体验后流露出的痛楚情结,以及这一过程中表现出的“出”与“处”的矛盾心理。
5) suffering
[英]['sʌfərɪŋ] [美]['sʌfərɪŋ]
忧患
1.
The self-image changes from romantic and prideful bel-esprit to suffering person, then to quiet anchoretic.
宋代词人朱敦儒在作品中展现了完整的人生 ,其词中的自我形象经历了风流疏狂才子、忧患之士再到闲适隐士的嬗变。
2.
Though scholars and intellectuals typical throughout the history defined it in many different ways, they all emphasized an author s emotional surge in suffering and frustration, which had particular effects on his literary creation.
“发愤著书”是最具中国特色的文艺创作动力论 ,尽管历代学者文人对其具体论述不尽相同 ,但他们都强调人在忧患、挫折中的情感激荡对文学创作的特殊作用。
3.
The target “Building a well-off Society in an All-round Way”includes some humanistic spiritual content, which can be described as“the intimity and identification with the national culture and psychology”,“the suffering consciousness on the national economy and the people s livelihood”,“the solicitude for all the people”.
“全面建设小康社会”包括对民族文化与心理的亲近与认同、对国计民生的忧患意识、对天下苍生的关怀精神这些人文精神的内涵。
6) worries about society
忧世
1.
Looking at his "worries about society" in his boyhood and his "worries about life" in his youth as well as his "worries about society" again in his old age, as well as his academic shift and value transformation in these three stages, we can see that his death is not just a motivation for "love", but for "culture", that is his own views on value and political convictions.
考其少年"忧世"、青年"忧生"和晚年再"忧世"三个阶段的学业转向与价值转型,可见出王国维并非简单的死于"殉清",而是"殉文化",即殉于他的价值观念与政治信仰。
2.
This paper points out that the consistent spiritual core in poems on history in Tang Dynasty is deep consciousness of suffering which involves dual connotations:outwards"worries about society"and inwards"lament forlife".
文章认为深沉的忧患是唐代咏史诗一以贯之的精神内核,它包含了双重意蕴:一个指向外部世界,表现为“忧世之思”,一个指向内在生命,表现为“忧生之嗟”。
补充资料：生于忧患死于安乐
生于忧患死于安乐
《生于忧患，死于安乐》原文：
舜发于畎亩之中，傅说举于版筑之间，胶鬲举于鱼盐之中，管夷吾举于士，孙叔敖举于海，百里奚举于市。故天将降大任于是人也，必先苦其心志，劳其筋骨，饿其体肤，空乏其身，行拂乱其所为，所以动心忍性，曾益其所不能。人恒过，然后能改；困于心，衡于虑，而后作；征于色，发于声，而后喻。入则无法家拂士，出则无敌国外患者，国恒亡。然后知生于忧患，而死于安乐也。
译文：
舜从田野之中被任用，傅说从筑墙工作中被举用，胶鬲从贩卖鱼盐的工作中被举用，管夷吾从狱官手里释放后被举用为相，孙叔敖从海边被举用进了朝廷，百里奚从市井中被举用登上了相位。
所以上天将要降落重大责任在这样的人身上，一定要先使他的内心痛苦，使他的筋骨劳累，使他经受饥饿，以致肌肤消瘦，使他受贫困之苦，使他做的事颠倒错乱，通过那些来使他的内心警觉，使他的性格坚定，增加他不具备的才能。
人经常犯错误，然后才能改正；内心困苦，思虑阻塞，然后才能有所作为；这一切表现到脸色上，抒发到言语中，然后才被人了解。在一个国内如果没有坚持法度的世臣和辅佐君主的贤士，在国外如果没有敌对国家和外患，便经常导致灭亡。
这就可以说明，忧愁患害可以使人生存，而安逸享乐使人萎靡死亡。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。