1) the traditional school of mind and the moral reason
心性之学
1.
Mou Zongsan s modern new Confucianism attaches importance to the inheritance and the development of the traditional school of mind and the moral reason.
牟宗三的现代新儒学很重视对传统心性之学的继承与发展,他将心性本体视作即存有即活动的最高实在,以心性论去界说一般的人性论问题,并以"智的直觉"此一道德实践的工夫论作为把握"心性无限量"的基本方法,而内圣开出新外王的任务又促使了"良知自我坎陷"说的出场,从而构成了牟宗三现代新儒学心性论既"照着说"又"接着说"的学理倾向,标明了他作为"现代"的新儒家的特质。
2) Confucian concepts of Xin(heart) and Xing(nature)
儒家心性之学
3) Practice and Mind study
身心之学
4) Study on the "Mind-Nature" Philosophy of Hu Hong
胡宏心性之学研究
5) the distinguishing of Mind and Soul
心性之辨
6) mind as essence itself
心之自性
1.
The conception of mind implicates heart as part of body, mind as essence itself, mental attitude, mood etc.
“心”难以用现代西学的学科知识去理解 ,它含有身体之心、心之自性、心态心情等多重涵义。
补充资料：心性之学
1.即理学。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条