1) confucian mind
心性儒学
2) Confucian concepts of Xin(heart) and Xing(nature)
儒家心性之学
4) religious Confucianism
儒学宗教性
1.
By reflecting religious Confucianism,Du Weiming pointed out that the new research on Confucianism,with western discourse as its background,is to make Confucianism objective,and that the essence of Confucianism disappears in the binary distinction of subject and object.
杜维明对贯彻新儒学三期的儒学宗教性问题进行反思,指出以西方话语为背景展开的新儒学研究等于是将儒学客体化,而儒学的真实问题以及精神特性就在这种主客二分的思维中消隐了。
5) Confucianism
[英][kən'fju:ʃənizəm] [美][kən'fjuʃə,nɪzṃ]
儒学
1.
"Unification between Human Beings and Nature "of Confucianism and Protecting of the Living Environment of Human Beings;
儒学的“天人合一”与人类生存环境保护
2.
Influence of Confucianism on the Ethics in TCM and Its Permeation;
儒学对中医伦理学的影响与渗透
3.
Correspondence between college students Sanitary personality and confucianism;
大学生健全人格与儒学的契合
6) The Confucianism
儒学
1.
He suggested that though both the Confucianism and the Buddhism are different in means,ways and procedures,they have been essentially attempting to solve the puzzles and hardships people have faced in the world.
尽管如此,构成梁漱溟思想理论主体的仍是儒学。
2.
Against the contradiction of the theory and reality in the Confucianism only" and the complex relationship between the school of Huang-Lao and kingcraft, following the clues of "the Confucianism only "s precursor, preparative and consummation, the study outlines the course of the establishing of Han Dynasty s ideology under the support of kingcraft of Huang-Lao.
本论文从“儒术独尊”问题反映出的理论与现实的矛盾和黄老之学与帝王之道的关系出发,以儒术独尊的先导、准备、完善为主要线索,勾勒出在黄老帝王之道依托下,儒学成为汉代国家意识形态的历程。
补充资料：法心性才（1150～1250年，日本）
【法心性才（1150～1250年，日本）】
性才和尚，俗名平四郎，曾任真壁郡守。三十余岁愤然出家，不解文字，只要明大事。探闻宋朝（中国）禅宗兴盛，即搭商船到临安府（中国浙江省临安市）。参于径山无准，苦修九年，嗣其法。回国后。创建奥州松岛圆福寺。示寂前七日，告知侍者，至期无病坐禅床。侍者乞遗偈，即唱曰：‘来时明明，去时明明。是个何物！’侍者云：‘尚缺一句。’应声一唱而逝。
（曾普信 著）（根据网上资料编辑）
性才和尚，俗名平四郎，曾任真壁郡守。三十余岁愤然出家，不解文字，只要明大事。探闻宋朝（中国）禅宗兴盛，即搭商船到临安府（中国浙江省临安市）。参于径山无准，苦修九年，嗣其法。回国后。创建奥州松岛圆福寺。示寂前七日，告知侍者，至期无病坐禅床。侍者乞遗偈，即唱曰：‘来时明明，去时明明。是个何物！’侍者云：‘尚缺一句。’应声一唱而逝。
（曾普信 著）（根据网上资料编辑）
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条