The research towards stories about foundry sacrifice shows that,they originated from the blood sacrifice etiquette in ancient demiurges and is part of demiurgic sacrifice act.

A Study of the Pronunciation and Meaning for “Ji”(祭) and “Si”(祀);

The sacrificial dress in the Book of Songs was studied, in which the sacrificial dress, (man’s) sacrificial dress, the female sacrificial dress were further investigated.

On the base of campestral investigation,the author mainly studies the characteristics and relations between Fengshui and sacrificial rites on the old lounge bridges in the east of Fujian province,and points out that the appearing signal of the old lounge bridges mixed together the bridges and the local village culture by means of their formal signal and their symbolic expression.

The words in Chuci come from the sacrificial rites of the chief of a tribe in the region of Yuan river or Xian river.

With historical development,ethnic Manchu developed into four social groups,who lived in different from each other geographical and cultural conditions,and thus their sacrificial rites underwent different changes in content and form.

In Mongolian areas Tibetan Buddhism penetrated into the people s social and daily lives,and brings great changes to Mongolian folklore,especially in funeral and fete customs.

The paper studied the relation between the Manchu shamanism and fete through Eight Banners genealogy.

The field investigation,taking the village in Chollanamdo of Korea as subject,exposed the double disasters caused by ecology and social culture in the 1960s when the urbanization was upgraded and the green revolution in agriculture invaded the village to cause the worm sacrifice ceremony to disappear.