1) myth
神仙说
2) immortals
神仙
3) immortal
神仙
1.
Sima-xiangru s thought has some Taoism and immortal element;
司马相如的道家与神仙思想
2.
From the time of Wei-Jin dynasty, due to the attack and use of contemporary ruling class, the early-staged Taoism of Han dynasty began to be polarized into immortal Taoism believed by the upper classes and the civil Taoism accepted by the folk people.
从魏晋时起,道教由于受当时统治阶级的打击和利用,由汉末的早期道教开始分化为上层神仙道教和下层的民间道教。
3.
The Taoist belief of immortals is closely related with the Chinese folk beliefs.
道教神仙思想与中国民间信仰有着天然的紧密联系。
4) Celestial
神仙
1.
The Theroist of religious Daoism demonstrated "the long life and celestial"and expounded the ways and methods of acquiring Tao and becoming the celestial ,which layed a foundation about the theory of "the long life and celestial".
道教理论家对神仙即长生不死的人的系统论证以及对得道成仙的途径和方法的阐扬,使道教的长生成仙说获得了一定的理论依据。
5) the immortal
神仙
1.
From the Qing predynasty on,the immortal idea and fairy tales provide spirit ideal and source mateial with the appearance of the Taoism s novels.
神仙是道教的基本观念。
2.
In these legends, the holy, the legitimate and the immortal are organically connected.
在黄帝传说中 ,圣王、正统、神仙三者被有机地联系在一起 ,体现了大一统政治所应遵循的基本政治原则 :天人关系原则 ,政治道德原则 ,权力分配原则。
6) supernatural being
神仙
1.
Based on the forerunners research,the author of this paper deems that Xiwangmu had the three categories:that is,the person who was present in history;the figure images in the historical novels and the supernatural being in the legend of the fairy tale.
本文在前人研究的基础上 ,论证西王母有三类 :一是历史上确曾存在过的人 ;二是历史题材小说中的人物形象 ;三是神话传说中的神仙。
2.
The poetry about immortals is caused by original idea of supernatural being .
游仙诗是由原始的神仙思想、楚辞、《庄子》三个因素共同促成的，经过汉魏的酝酿，在晋代得以成熟。
参考词条
补充资料：神仙钵
神仙钵和一般的火锅（打边炉）相似，以白醋2斤、红糖6两、沙姜3两倒入瓦钵，放在炭炉上熬成汤，然后选用牛三星（牛黄、牛肝、牛双弦）、鱿鱼、蜇皮等为肉菜上料，或选用鸡鸭的翅膀、猪粉肠亦可。当炖钵的汤水烧滚，可将席前的肉菜一件件夹起放在炖钵里烫，边烫边吃。由于菜料不断吸进汤里的味道，形成酸甜爽脆的风味，吃起来舒服得有如神仙的感觉，故名神仙钵。这种吃法为梧州独有。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。