1) ways of immortality
神仙长生
1.
Li Quans Commentary on Huang Di Yin Fu Jing expounds the formation of the universe, the relationship between heaven and man, and ways of immortality.
《黄帝阴符经疏》着重论述了宇宙生成、天人关系以及神仙长生三个方面的问题。
2) immortal idea
神仙长生思想
3) "the long life and celestial"
长生成仙
1.
The Theroist of religious Daoism demonstrated "the long life and celestial"and expounded the ways and methods of acquiring Tao and becoming the celestial ,which layed a foundation about the theory of "the long life and celestial".
道教理论家对神仙即长生不死的人的系统论证以及对得道成仙的途径和方法的阐扬,使道教的长生成仙说获得了一定的理论依据。
4) fairyland excursion and long-life
游仙长生
5) belief in yearning for longevity and becoming a God
长生成仙信仰
1.
The Taoist belief in yearning for longevity and becoming a God has evolved after it was united with the religious custom of the Zhuang nationality.
道教长生成仙信仰与壮族宗教民俗结合后发生了衍变。
6) immortals
[英][i'mɔ:tl] [美][ɪ'mɔrtḷ]
神仙
1.
"Socialization" and "Secularization" of Taoist Immortals in the Popular Stories during the Ming and Qing Dynasties
明清小说中神仙形象的“社会化”与道教的“世俗化”
2.
The stories of immortals recorded in Tai Ping Guang Ji took place mostly during the Han(202BC-220) and Tang(618-907) periods,and chiefly in the middle and lower reaches of the Huanghe River,an area where most of the ancient emperors ruled.
《太平广记》神仙故事中神仙活动的时代主要分布在唐代和汉代,地域主要集中于帝王活动密集的黄河中下游地区,这种时空分布特点与现实中帝王对神仙思想或道教的有意倡导有着密切的关系。
3.
Relationship between immortals and mortals in the novels during Han Wei and Six dynasties underwent a gradually transforming process.
神仙与凡人的关系在汉魏六朝志怪小说中经历了一个逐渐转变的过程。
补充资料：长生
【长生】
（术语）极乐之寿命也。无量寿经下曰：“何不弃世事，勤行求道德，可获极长生，寿乐无有极。”又曰：“何不弃众事，各曼强健时，努力勤修善，精进愿度世，可得极长生。”教行信证信卷曰：“信心者，则是长生不死之神方。”
（术语）极乐之寿命也。无量寿经下曰：“何不弃世事，勤行求道德，可获极长生，寿乐无有极。”又曰：“何不弃众事，各曼强健时，努力勤修善，精进愿度世，可得极长生。”教行信证信卷曰：“信心者，则是长生不死之神方。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条