Confucian political ethical theory demanded officers to strengthen moral training in internal virtue and in external holy career,Confucian insisted on recovering and rebuilding pocitical grade of West Zhou Dynasty,seleeting talents and educaling common people in order to realize an ideal society with morality adjusting the relation of persons.

Hu Feng s literal theory and WenXinDiaoLong are both influenced and restrained by the traditional way of integrated thinking,which embody concretely in "oneness of nature and man" in theory of literature creation,"internal saints and external kings" in theory of author,and "tallied between ontology and function" in theory of literary ontology.

From Zhuangzi s Qiwulun to Tianxia, then to the main paragraphs of Tiandao, We can see a logical development of the way of internal saints and external kings of zhuangzi.

Confucian ideological structure of Internal Saints and External Kings suggest that contemporary aesthetics should be active aesthetics developing from the two dimensions of Internal Saints and External Kings.

Inner Sageliness and Outer Kingliness and Cultivation of Leadership Charm

Zhang Taiyan s works Qi Wu Lun Shi clarifies his own ways of inner sageliness and outer kingliness by expounding the philosophy of Zhuang Zi in Buddhist tradition.

As a way of diplomacy, royal diplomacy is marked by the special status of diplomatic representatives.