A study of the prototypical orientation of the principle of saint inside and king appearance and the discourse structure of Confucius literary criticism;

Hu Feng s literal theory and WenXinDiaoLong are both influenced and restrained by the traditional way of integrated thinking,which embody concretely in "oneness of nature and man" in theory of literature creation,"internal saints and external kings" in theory of author,and "tallied between ontology and function" in theory of literary ontology.

From Zhuangzi s Qiwulun to Tianxia, then to the main paragraphs of Tiandao, We can see a logical development of the way of internal saints and external kings of zhuangzi.

Confucian ideological structure of Internal Saints and External Kings suggest that contemporary aesthetics should be active aesthetics developing from the two dimensions of Internal Saints and External Kings.

Inner Sageliness and Outer Kingliness and Cultivation of Leadership Charm

Zhang Taiyan s works Qi Wu Lun Shi clarifies his own ways of inner sageliness and outer kingliness by expounding the philosophy of Zhuang Zi in Buddhist tradition.

The Analects theory peaked in the Wei,Jin and Song dynasties,Metaphysics and Neo-Confucianism made a series of creative interpretation to the "human nature and heavenly way" which Confucius\' students seldom heard of,and this pushed the development of Analects theory and the construction of the way of internal saints.