1) inner sagelihood and outer kingliness
内圣与外王
3) internal saints and external kings
内圣外王
1.
Hu Feng s literal theory and WenXinDiaoLong are both influenced and restrained by the traditional way of integrated thinking,which embody concretely in "oneness of nature and man" in theory of literature creation,"internal saints and external kings" in theory of author,and "tallied between ontology and function" in theory of literary ontology.
胡风文论与《文心雕龙》都受到传统整体思维的影响和制约,具体体现为创作论上的"天人合一",作家论上的"内圣外王"和文艺本体论与功用论上的"体用合一"。
2.
From Zhuangzi s Qiwulun to Tianxia, then to the main paragraphs of Tiandao, We can see a logical development of the way of internal saints and external kings of zhuangzi.
从《庄子》的《齐物论》到《天下》 ,再到《天道》的主要段落中 ,可以看出庄子内圣外王之道思想的逻辑发展过程。
3.
Confucian ideological structure of Internal Saints and External Kings suggest that contemporary aesthetics should be active aesthetics developing from the two dimensions of Internal Saints and External Kings.
儒家内圣外王的思想结构提示当代美学应当是从内圣与外王两个维度展开的行动、切己的美学。
4) inner sageliness and outer kingliness
内圣外王
1.
Inner Sageliness and Outer Kingliness and Cultivation of Leadership Charm
“内圣外王”之道与企业领导魅力之达成
2.
Zhang Taiyan s works Qi Wu Lun Shi clarifies his own ways of inner sageliness and outer kingliness by expounding the philosophy of Zhuang Zi in Buddhist tradition.
章太炎的名著《齐物论释》通过以佛解庄阐明了自己的“内圣外王”之道。
5) A Further Explanation of "Inner Sage and Outer King"
"内圣外王"疏
6) the principle of saint inside and king appearance
内圣外王之道
1.
A study of the prototypical orientation of the principle of saint inside and king appearance and the discourse structure of Confucius literary criticism;
内圣外王之道与儒家文论话语构建的原初向度
补充资料：内圣外王
1.古代修身为政的最高理想。谓内备圣人之至德，施之于外，则为王者之政。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条