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1)  The thought of association of sage and king
圣王观
1.
The thought of association of sage and king and the theory of Human-heartedness and Righteousness are consistent with confucius\'s "to rule through wu-wei".
本文认为,要对陆贾无为思想有准确的理解和把握,关键是要抓住陆贾的圣王观和仁义论,这是其无为思想的基本精神。
2)  Wangbi s Viewpoint on Sage
论王弼的圣人观
3)  respect emperor to be sage
王圣
1.
It also aroused a movement of "respect emperor to be sage"as advocated by Confucian school during the early days of Qin Dynasty.
荀学王霸并用,从儒学内部开了异化原宗的先河,同时也启发了秦初儒门"王圣"运动。
4)  A Thesis of Wang Yang-ming Sage Ideology
论王阳明的圣人观
5)  a learning both sound in theory and practice
内圣外王
6)  internal saints and external kings
内圣外王
1.
Hu Feng s literal theory and WenXinDiaoLong are both influenced and restrained by the traditional way of integrated thinking,which embody concretely in "oneness of nature and man" in theory of literature creation,"internal saints and external kings" in theory of author,and "tallied between ontology and function" in theory of literary ontology.
胡风文论与《文心雕龙》都受到传统整体思维的影响和制约,具体体现为创作论上的"天人合一",作家论上的"内圣外王"和文艺本体论与功用论上的"体用合一"。
2.
From Zhuangzi s Qiwulun to Tianxia, then to the main paragraphs of Tiandao, We can see a logical development of the way of internal saints and external kings of zhuangzi.
从《庄子》的《齐物论》到《天下》 ,再到《天道》的主要段落中 ,可以看出庄子内圣外王之道思想的逻辑发展过程。
3.
Confucian ideological structure of Internal Saints and External Kings suggest that contemporary aesthetics should be active aesthetics developing from the two dimensions of Internal Saints and External Kings.
儒家内圣外王的思想结构提示当代美学应当是从内圣与外王两个维度展开的行动、切己的美学。
补充资料:圣王
1.古指德才超群达于至境之帝王。 2.为对皇帝的谀称。
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