1) one heart-mind
一心
1.
Based on the doctrine of "one heart-mind" and the unity of heart-mind and heavenly principle,the Neo-Confucians established their theoretical system through melting gradually the estrangement between Confucianism and Buddhism.
张载、二程等儒家学者论心迹合一与虚实合一相发明,"一心"既是问题的出发点也是问题的归宿。
4) the unity between heart and object
心物一体
1.
The thinking pattern of the unity between heart and object is the basis to feel the objects through the heart and express the inner energy and qi activity by the Chinese artists.
心物一体的思维模式是中国艺术家以心物感应通过艺术形象表达出形象内部的生气活力、气韵流动的基础。
5) the center of three-in-one combination
三心合一
1.
The design of a characteristic phased array 3D radar antenna system is discussed and the main path realizing the center of three-in-one combination is proposed in this paper.
天线系统的最佳风力矩中心、重心、旋转中心合而为一通常称“三心合一”。
6) harmony of body and mind
身心合一
1.
This trait,basing on the harmony of body and mind as well as the ignorance of subject and object,and,from the largest level of the entire vision,links up the original essences of human,nature and art so as to realize the surpassing of the human imago in the artistic context.
这一特征,首先建立在身心合一、物我双忘的基础上,并以此在整体直观中最大层面地沟通人与自然、人与艺术间的本真之联系,最终在创作活动中,达到身心合一或天人合一的可能性。
补充资料：一心
【一心】
（术语）谓万有之实体真如也。止观五上曰：“一心具十法界。”又唯一之信心不为他心所夺，谓之一心。止观四下曰：“一心者，修此法时，一心专志，更不余缘。”探玄记三曰：“一心者，心无异念故。”教行信证文类三末曰：“言一念者，信心无二心，故曰一念。是名一心，一心则清净报土真因也。”又，一心有事理之二种：无余念为事之一心。入实相为理之一心。观音义疏上曰：“一心归凭，更无二意，故名事一心也，（乃至）理一心者，达此心自他共无，因不可得。”
（术语）谓万有之实体真如也。止观五上曰：“一心具十法界。”又唯一之信心不为他心所夺，谓之一心。止观四下曰：“一心者，修此法时，一心专志，更不余缘。”探玄记三曰：“一心者，心无异念故。”教行信证文类三末曰：“言一念者，信心无二心，故曰一念。是名一心，一心则清净报土真因也。”又，一心有事理之二种：无余念为事之一心。入实相为理之一心。观音义疏上曰：“一心归凭，更无二意，故名事一心也，（乃至）理一心者，达此心自他共无，因不可得。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条