1) tragedy occurred in commonplace life
世俗化典型人物
2) Worldly Living
世俗化人生
3) typical characters
典型人物
1.
Analyzing the typical characters in the Red Mansions, we have known not only the degeneration and backwardness of the feudal culture, but also the value of Chinese traditional culture.
从典型人物看《红楼梦》,我们除了看到封建文化腐朽落后的一面,更看到民族传统文化有价值的一面。
2.
In this paper, the typical characters image will be seen as a complete system, and each figure being reported is a.
可以说,典型人物报道所呈现的人物群象,已成为社会变迁的鲜活写照。
4) typical character
典型人物
1.
This article is concerned with Gengoles s evaluation about the novel-The Girls of cities which is written by British authoress -Harkernice,searching the authenticity and distinction of the realism and the relationship between the typical character and typical environment, thereby expatiating the principles of realism and typical views of Gengoles.
恩格斯对英国女作家哈克奈斯的小说《城市姑娘》的评价,为我们提供了研究探索现实主义的真实性和典型性,以及典型人物与典型环境的关系的理论依据,从而阐述了恩格斯的现实主义原则及其典型观。
2.
Starting with the relationship and differentiation between the typical characters and the typical environment, this paper exposes that the counteraction of typical characters have complicated characteristics of radiating and spreading.
文章从探讨典型人物与典型环境相互作用的关系与区别入手 ,揭示典型人物的反作用具有多样性、弥散性等特点 ,并结合文学创作实际尝试将反作用的方式归纳为“质变式”、“量变式”等 6种。
3.
Engles theory of art model,especially his exposition on how to reproduce authentically the typical characters in typical surroundings,is of great significance for the flourishment of socialist literature and art.
恩格斯关于艺术典型特别是如何真实地再现典型环境中的典型人物的论述 ,对繁荣社会主义文艺具有重要意义。
5) secular life
世俗人生
1.
Starting with Zhang Ailing s initial prose The Genius Dream,this paper attempts to analyze the inherent features of two types of her prose—a treasure of and love for secular life against the background of tragic consciousness.
论文从张爱玲的开篇之作《天才梦》入手,分析其"张看"与"私语"两类散文的内在特质:以悲剧意识为背景,对世俗人生的珍惜与热爱。
补充资料:世俗
【世俗】
(术语)世有隐覆真理之义,可毁坏之义。俗有显现流世之义,显现顺于人情之义。世事即俗法,三界之事法,悉具此二义,故曰世俗。唯识述记一本曰:“世谓覆障,可毁坏义。俗谓显现,随世流义。”俱舍光记一本曰:“言世俗者,有遍之法隐障真理名世,事相显现随顺俗情名俗。又解,有遍之法可毁坏故有对治,故名为世,俗即世名俗。”
(术语)世有隐覆真理之义,可毁坏之义。俗有显现流世之义,显现顺于人情之义。世事即俗法,三界之事法,悉具此二义,故曰世俗。唯识述记一本曰:“世谓覆障,可毁坏义。俗谓显现,随世流义。”俱舍光记一本曰:“言世俗者,有遍之法隐障真理名世,事相显现随顺俗情名俗。又解,有遍之法可毁坏故有对治,故名为世,俗即世名俗。”
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参考词条