2) humanity itself
性之本身
1.
But it seems to be done from using humanity to the exclusion of humanity itself.
荀子在批判孟子人性善的基础上提出人性恶的观点,但人性恶的提出却似乎是性之发用,而非人性之本身。
3) Importance of Faith
诚信是立身之本
4) body origin
身本
1.
Wang Bi inherited Wang Gen\'s body origin thought,laying stress on the nurture of moral character and respecting personality and Daoism to protect oneself.
王襞继承了王艮的身本思想,主张以身为本、尊身尊道、保身安身,又进一步发展了王艮的身本思想,提出了人在不屈其志、不辱其身的同时,要事不避难,见危而受等重要观念,这在王艮尊身、保身的思想基础上有了较大的突破。
5) Qi of the whole body
一身之气
1.
Objective:Healthy qi belongs to conception of Qi in TCM,namely Qi of the whole body or anthropo qi against the evil qi(pathogen),and it is a kind of material of fine quality to anti disease,eliminate the pathogens,regulate and promote the recuperation of human body.
正气属中医学的气学范围 ,是一身之气或人气相对邪气时的称谓 ,是指人体内具有抗病、祛邪、调节、修复等作用的一类细微物质 ;正气以其运动而发挥防御、调节、修复等作用 ,具有物质运动的自然科学属性。
6) life experience tragedy
身世之悲
1.
On the basis of detailed reading,the author analyzes the double suggestion of its leitmotiv that implies the life experience tragedy including personal life and the changes of the time.
文章对《鸳湖曲》的作期作了补充论证,在细读的基础上,分析《鸳湖曲》的主旨有双重意蕴,即寓身世之悲,表达个人生命与时世迁移的两重悲剧。
补充资料：连续性与非连续性(见间断性与不间断性)
连续性与非连续性(见间断性与不间断性)
continuity and discontinuity
11an父ux泊g四f“山。麻以角g、.连续性与非连续性(c。nt，n琳t:nuity一)_见间断性与不间断性。and diseo红ti-
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条