1) the promising body
有为之身
1.
At the same time,Laozi advocates from the promising body to the inactivity.
同时,结合老子的思想主张,其修身乃是要从有为之身向无为之身超越。
3) beingforitself
自为之有
4) to do it
为之
1.
The truth is that he ″knew it was supposed to be done and then tried to do it″,which can exactly better express Confucius′ tragic spirit of devoting his life to making the society peaceful.
与孔子同时代的一位隐士嘲笑孔子“知其不可而为之” ,其实 ,无论从孔子的言行上去考察 ,还是从逻辑上去分析 ,孔子都不是“知其不可而为之” ,而是“知其当可而为之”。
5) Qi of the whole body
一身之气
1.
Objective:Healthy qi belongs to conception of Qi in TCM,namely Qi of the whole body or anthropo qi against the evil qi(pathogen),and it is a kind of material of fine quality to anti disease,eliminate the pathogens,regulate and promote the recuperation of human body.
正气属中医学的气学范围 ,是一身之气或人气相对邪气时的称谓 ,是指人体内具有抗病、祛邪、调节、修复等作用的一类细微物质 ;正气以其运动而发挥防御、调节、修复等作用 ,具有物质运动的自然科学属性。
6) humanity itself
性之本身
1.
But it seems to be done from using humanity to the exclusion of humanity itself.
荀子在批判孟子人性善的基础上提出人性恶的观点,但人性恶的提出却似乎是性之发用,而非人性之本身。
补充资料：为之
为之 为之 经穴别名。出《医学原始》。即长强。见该条。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条