1) bachelor's zaju
士大夫杂剧
2) scholar-official
士大夫
1.
With the reinforcement of an ancient China s special ethics morality,the scholar-officials in the Han Dynasty are increasingly conscious of their loyalty to their emperors.
随着"三纲五常"伦理意识的不断加强,汉代士大夫的忠君意识也有一个逐步加强的过程。
2.
Buddhism s revival of Pingcheng time was much related to the scholar-officials in the Northern Wei Dynasty.
北魏平城时期佛教的复兴与北魏士大夫居士关系极为密切,在宗教信仰上他们与帝王找到了一个新的结合点,形成以皇室为中心,以士大夫为群体的居士团体;他们是平城时期佛教复兴的赞助人,幕后人。
3.
As the foundation of the autocratic political power, the scholar-officials were very anxious about this matter.
东汉自和帝始,外戚宦官交替专权,政治腐败,社会危机严重,代表社会、象征国家的皇权被两派势力异化,士大夫集团的权力和利益被严重剥夺,统治岌岌可危。
3) scholar officials
士大夫
1.
Since the Song Dynasty pursued the policy of "rule the nation with scholar officials",the scholar officials played a role as the ruling basis in the Song Dynasty.
赵宋立国奉行"与士大夫治天下"的政策,士大夫是宋朝统治的基础,其风气状况如何,关系到社会的安定,机构的效能,政治的清明以及宋王朝的兴衰成败。
2.
Faced with the coming of the crisis,the Chinese scholar officials were worried about the future of the country and started to search for the way of salvation.
而危机爆发前 ,中国的精英群体———士大夫已忧虑国运而开始探索自救的出路。
4) scholar-bureaucrat
士大夫
1.
Taoism and the Life-Philosophy of Scholar-bureaucrats;
道教与士大夫的人生哲学
2.
Probe into the Scholar-Bureaucrat s Mundane Life in Song Dynasty;
宋代士大夫生活世俗化探析
3.
Qianneng(钱能),who was the guardian eunuch of Yunnan Province during the Xian Zong Emperor(宪宗)of the Ming Dynasty,was despised by the scholar-bureaucrats because of his peremptoriness and greed.
明代成化年间,以专横贪恣著称的云南镇守太监钱能,为士大夫所鄙,屡遭大学士商辂、云南巡抚王恕等人的弹劾。
5) Scholar-officials
士大夫
1.
Influence of Payment System in Song Dynasty on Scholar-officials;
宋代祠禄制度对士大夫的影响
2.
As the important social class and pillar of the society,scholar-officials have always been con- cerned by the Chinese scholars.
士大夫作为中国古代封建社会的中坚阶层一直是学术界较为关注的课题。
3.
The scholar-officials in the Song Dynasty lived in the period when the social was transforming.
处于社会转型时期的宋代士大夫们,由于其生存的历史环境与宋前社会的不同,其文化心理自然亦呈现出鲜明的时代特点。
6) literati and officialdom
士大夫
1.
On the literati and officialdom s carrying forward the spirit of moral reason in the Song Dynasty;
论宋代士大夫对道德理性精神的弘扬
2.
On literati and officialdom s restriction of imperial power during the middle and late years of the Eastern Han Dynasty;
论东汉中后期士大夫对皇权的制衡
3.
The Poetic Life of Literati and Officialdom of North Song Dynasty That Reflected from the Narrative Prose;
从记体散文看北宋士大夫的诗意人生
补充资料:驾头杂剧闺怨杂剧
jiatou zaju guiyuan zaju
驾头杂剧闺怨杂剧
元杂剧的分类名目。元末夏庭芝《青楼集》列当时杂剧名目有驾头、闺怨、花旦、绿林、公吏、神仙道化等类别。
驾头杂剧,是指有皇帝出现的剧目。驾头,亦名宝床,是皇帝的座椅,有龙绘装饰。宋、金皇帝出巡时,老内侍抱驾头于马上,走在皇帝乘舆之前,于是驾头便成为皇帝的一种标志。元杂剧中,如《伊尹扶汤》、《比干剖腹》、《梧桐雨》、《汉宫秋》、《遇上皇》等剧目,都有“驾”(皇帝)出现,故都属驾头杂剧。驾头杂剧多为“末本”,属“披袍秉笏”一类(见明朱权《太和正音谱·杂剧十二科》,即后世所谓皇帽戏或袍带戏)。为了杜绝某些有损封建最高统治者形象的现象发生,明初对驾头杂剧的演出限制很严。据明代顾起元《客座赘语》卷十《国初榜文》载,永乐九年(1411)七月规定“但有亵渎帝王圣贤之词曲驾头杂剧,非律所该载者,敢有收藏传诵印卖,一时拿送法司究治”。
闺怨杂剧,指以表现“闺中怨女”生活为主要内容的杂剧。这类杂剧以关汉卿的《闺怨佳人拜月亭》最为有名。
(吴国钦)
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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