1) scholar-bureaucrat consciousness
士大夫意识
2) Scholar-bureaucrats and Intellectuals
士大夫与知识分子
3) scholar-official
士大夫
1.
With the reinforcement of an ancient China s special ethics morality,the scholar-officials in the Han Dynasty are increasingly conscious of their loyalty to their emperors.
随着"三纲五常"伦理意识的不断加强,汉代士大夫的忠君意识也有一个逐步加强的过程。
2.
Buddhism s revival of Pingcheng time was much related to the scholar-officials in the Northern Wei Dynasty.
北魏平城时期佛教的复兴与北魏士大夫居士关系极为密切,在宗教信仰上他们与帝王找到了一个新的结合点,形成以皇室为中心,以士大夫为群体的居士团体;他们是平城时期佛教复兴的赞助人,幕后人。
3.
As the foundation of the autocratic political power, the scholar-officials were very anxious about this matter.
东汉自和帝始,外戚宦官交替专权,政治腐败,社会危机严重,代表社会、象征国家的皇权被两派势力异化,士大夫集团的权力和利益被严重剥夺,统治岌岌可危。
4) scholar officials
士大夫
1.
Since the Song Dynasty pursued the policy of "rule the nation with scholar officials",the scholar officials played a role as the ruling basis in the Song Dynasty.
赵宋立国奉行"与士大夫治天下"的政策,士大夫是宋朝统治的基础,其风气状况如何,关系到社会的安定,机构的效能,政治的清明以及宋王朝的兴衰成败。
2.
Faced with the coming of the crisis,the Chinese scholar officials were worried about the future of the country and started to search for the way of salvation.
而危机爆发前 ,中国的精英群体———士大夫已忧虑国运而开始探索自救的出路。
5) scholar-bureaucrat
士大夫
1.
Taoism and the Life-Philosophy of Scholar-bureaucrats;
道教与士大夫的人生哲学
2.
Probe into the Scholar-Bureaucrat s Mundane Life in Song Dynasty;
宋代士大夫生活世俗化探析
3.
Qianneng(钱能),who was the guardian eunuch of Yunnan Province during the Xian Zong Emperor(宪宗)of the Ming Dynasty,was despised by the scholar-bureaucrats because of his peremptoriness and greed.
明代成化年间,以专横贪恣著称的云南镇守太监钱能,为士大夫所鄙,屡遭大学士商辂、云南巡抚王恕等人的弹劾。
6) Scholar-officials
士大夫
1.
Influence of Payment System in Song Dynasty on Scholar-officials;
宋代祠禄制度对士大夫的影响
2.
As the important social class and pillar of the society,scholar-officials have always been con- cerned by the Chinese scholars.
士大夫作为中国古代封建社会的中坚阶层一直是学术界较为关注的课题。
3.
The scholar-officials in the Song Dynasty lived in the period when the social was transforming.
处于社会转型时期的宋代士大夫们,由于其生存的历史环境与宋前社会的不同,其文化心理自然亦呈现出鲜明的时代特点。
补充资料：刑不上大夫
| 刑不上大夫 中国古代大夫以上的贵族在法律上所享受的特权，宗法等级制在法律上的反映。《礼记·曲礼上》有“礼不下庶人，刑不上大夫”，即指贵族所享受的各种特权待遇，不准给予庶民百姓；但贵族犯罪不等于不处罚，只是在审理罪行的程序上和适用刑罚的方式上有别于庶民百姓。后世封建法典中的议、请、减、赎、官当、免等特权，即是“刑不上大夫”在法律上的体现。按唐律规定，议，就是八议之人犯死罪者，一般官司不得裁决，皆得将其所犯罪行及应议理由奏明皇帝，再交由公卿们从轻评议，免予死刑。请，就是皇太子妃大功以上亲，应议者期以上亲及孙，以及官爵五品以上的官吏犯死罪者上请皇帝裁决，流罪以下减一等。减，就是七品以上官及应请者的亲属，犯流罪以下可照例减一等，死罪则不能减免。赎，就是应议、请、减及九品以上官及七品以上官的亲属，犯流罪以下可以用金钱赎罪，事实上死罪也可以收赎。官当，即官吏可以官品来抵销刑罚。所谓免，就是用免去官爵的办法来比作徒刑。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条