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1)  Adaptation of human body to natural environment
天人相应
1.
"Adaptation of human body to natural environment"is one of the most important theories in Inner Canon of Huangdi(Huangdi Nei Jing).
"天人相应"解释了自然界的变化规律与人体活动变化之间的某种联系,是《黄帝内经》的重要思想之一。
2)  correspondence between man and universe
天人相应
1.
Formal method of correspondence between man and universe in TCM theoretical modeling
中医理论建模的天人相应形式化方法
2.
New theory of senility period network of light-MT biosignal transduction(PNLMBT) was put forward to and explained for the first time in this article based on TCM theory of correspondence between man and universe senility, and other senility theories, together with the study of period network of light and biosignal transduction.
基于中医学的天人相应衰老说,根据有关光周期信号和Melatonin(MT)化学周期信号相互转导的研究结果,综合已有的衰老理论,首次提出并阐释了生命衰老的光-MT生物信号转导周期网络(PeriodNetworkofLight-MTBiosignalTransduction,PNLMBT)理论。
3.
Life theory,vital essence,vital qi and correspondence between man and universe are concept of nature science, not concept of ancient chinese philosophy.
认为中医学应属于融入人文社会科学知识的自然科学的范畴 ;中医学是医学 ,不是自然哲学 ;中医学的生命学说、精气概念及天人相应观具有自然科学属性 ,与中国古代哲学或宗教的生命本原说、精气学说及天人相应观有着本质的区
3)  interaction between Heaven and Man
天人感应
1.
The theory of the interaction between Heaven and Man in Han Dynasty is the guiding ideology for Zhang Heng s scientific research.
两汉的天人感应学说是张衡从事科学研究的指导思想,它直接影响着张衡的科研深度和研究方向。
4)  universe induction with human
天人感应
1.
Moreover,it had brought to the philosophical concept of universe induction with human and integration of heaven and human beings.
彝族的天神崇拜经历了自然崇拜到祖先崇拜、人格神崇拜的发展演变过程,并产生了"天人感应"、"天人合一"的哲学理念。
5)  Heaven-Human Induction
天人感应
1.
An Analysis and Discussion of the Dong Zhongshu s Heaven-Human Induction Ideology;
董仲舒天人感应思想析论
2.
Dong Zhongshu\'s theory of heaven-human induction benefited from the interpretative method used in annotating Spring and Autumn Annals.
在董仲舒思想中,由春秋公羊学发展至"天人感应"学说得益于"微言大义"诠释方法对《春秋公羊传》的诠释解读。
6)  Correspondence between Man and Heaven
天人感应
1.
The idea of the Correspondence between Man and Heaven had been in existence in Confucius s words and deeds.
“天人感应”思想在孔子那里即有所体现,至汉朝,董仲舒将之系统化、理论化,后又经补充,体系渐至完备。
2.
Aiming at adapting Confucianism to the new times and developing Confucianism itself, Dong absorbed ideas critically from thoughts of various philosophical schools existing in the period of pre-Qin times to the early Han times with which he improved the theory of Correspondence between Man and Heaven, a component of the traditional kismet theory.
为了适应时代的需要和儒学自身发展的需要,他批判地吸收了从先秦到汉初的各家思想,完善了传统天命论中“天人感应”的理论,并在此基础上对《公羊传》的“大一统”理论进行了充分的发挥论证,建构了一套相对完善,比较系统的政治哲学体系,论证了汉王朝政权的合法性,维护了汉王朝的政治统一和思想统一,开创了儒家政治理论步入政治殿堂的历史。
补充资料:心口相应
1.想的与说的相一致。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
参考词条