1) Zhen Guan Zheng Yao
《贞观政要》
1.
Study and Correction on Ten Doubtful Points about the Time of Zhen Guan Zheng Yao;
《贞观政要》时间讹误考订十题
2.
A great deal of concerns has been paid to it in the academic circles, but people lost sight of Tang Taizong’s thoughts of running a country, especially the thoughs reflected in ZHEN GUAN ZHENG YAO.
但学术界对唐太宗的治国思想特别是《贞观政要》中唐太宗的治国思想缺乏全面、系统的分析。
2) Zhen Guan Zheng Yao
贞观政要
1.
Brief Discussion on Wu Jing and Zhen Guan Zheng Yao;
吴兢及其《贞观政要》略论
2.
Research on Jing Wu and Zhen Guan Zheng Yao;
吴兢与《贞观政要》研究
3.
The book of Zhen guan zheng yao is praised "The learning of emperor\'s", not only inherit the administrative ethics thought before Qin, but also comes from Emperor Tai Zong of govern practice to theatrical ,makes the administrative ethics of Zhen guan zheng yao plays a import part in the history of Chinese tradition administrative ethics.
被誉为“帝王之学”的《贞观政要》,不但继承了先秦以来的行政伦理思想,而且在唐太宗君臣治国具体实践的基础上,将其上升到理论层面。
3) politics in ZhenGuan period
贞观政治
4) Zhenguan
贞观
1.
The Study of the Honest Government Thought of Zhenguan of Tang Dynasty and Its Modern Significance;
贞观廉政思想及其当代意义探究
2.
The Changes of Outward-grace-growth and Solid-worth-decline of Zhenguan Literary Concept;
论贞观文学观念的文质消长
3.
The Relations between Tang dynasty and Ashina of the Turk in Zhenguan Period
贞观年间唐朝与突厥可汗阿史那氏的关系探微
5) Study on the Zhen-guan Marriage Policy
贞观婚姻政策研究
6) Zhenguan Prosperity Psalm
贞观长歌
1.
Zhenguan Prosperity Psalm,a long TV serial play broadcasted grandly in the golden times of CCTV,is actually the business play of dramatizing the history,but not the historical serious play as claimed by the producer.
82集大型电视连续剧《贞观长歌》经央视黄金时段隆重推出,制作方自称是历史正剧,但实际上是戏说历史的商业片,离历史正剧的要求相差甚远。
补充资料:《贞观政要》
《贞观政要》 记载中国唐太宗政绩及君臣论政的史书。编纂者吴兢 (约669~749),唐汴州浚仪(今河南开封)人。长期在国 史馆任职。曾撰《唐书》98卷(一说65卷),《唐春秋》30卷,均已散佚,唯此书存。 《贞观政要》系“随事载录”而成,凡10卷40篇,约8万字。它以君道、政体、任贤、纳谏、君臣鉴戒等为篇目,分别采摘唐朝贞观年间太宗李世民同大臣魏徵、王珪、房玄龄、杜如晦等45人的政论、奏疏。主要内容包括治国方针、选贤任能、精简机构、申明法制、崇尚儒术、评论历史得失等方面,同时强调统治者的自身修养,如敬贤纳谏、谦逊谨慎、防止奢惰等。此书约在9世纪传入朝鲜、日本等国,受到重视,也被列为皇家、幕府的政治教本。 《贞观政要》国内外现存的古写本有20余种,其中日本所存的18种,均属12世纪以前的写本。现存最早的刻本是明洪武三年(1370)王氏勤有堂本,现藏北京图书馆。 |
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