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1)  Whatever is phenomenal is ephemeral
诸行无常
2)  navigation data
航行诸元
3)  act out
付诸行动
4)  failure-free operation
无故障运行,正常运行
5)  the argument of appeal to ignorance
诉诸无知论证
1.
Their differences are mainly as follows: 1) the burden of proof is shifted in the argument of appeal to ignorance,but not in presumption of innocence;2) the assertor and judger who are both same in the argument of appeal to ignorance,but not in presumption of innocence.
无罪推定与诉诸无知论证的论证形式虽然相同,但实质却有根本区别,主要表现在两个方面:(1)诉诸无知论证转移了举证责任,无罪推定并未转移举证责任;(2)诉诸无知论证中的立论主体和评判主体相同,无罪推定过程中的立论主体和评判主体并不相同。
6)  impermanence [英][im'pə:mənəns]  [美][ɪm'pɝmənəns]
无常
1.
The successful portray of the Evil Spirit of the Bones of the Dead embodies author s feeling and expression of the impermanence of life, interprets the Buddhist admonition about abandoning the Six Primary Afflictions and leaping over the life of the Bones of the Dead.
"白骨精"形象的成功塑造,体现了作者对无常人生的真切感受与形象表达,阐释了放下贪嗔痴慢、超越白骨微尘人生的宗教训诫。
2.
Firstly, the sameness of postmodernism and Sakyamuni is : they all deconstruct the world, destroying all the steady things through emphasizing the "impermanence"—"variability" of the factors which construct the world; Their purposes to deconstruct the world are alike: to liberate us from the worl.
无常、无知、无为分别是轴心时代三位思想家释迦牟尼、苏格拉底、老子的关键词,本篇论文将论述它们如何也成为了用以概括后现代主义的三个“关键词”。
补充资料:诸行无常
【诸行无常】
 (术语)万物常变转之意。涅槃经十四曰:“诸行无常,是生灭法,生灭灭已,寂灭为乐。”此名诸行无常偈。亦曰雪山偈。此一偈为总佛法之大纲,各依其宗义,所释不同。今明通途之一义,则诸三世迁流之有为法,名为诸行。诸行为无常,是生灭之法,此生灭之法,是苦。此半偈是流转门。灭此生与灭已,无生无灭为寂灭。寂灭即涅槃,是乐。为乐者非言受涅槃乐,谓对于有为之苦,而寂灭为乐耳。此半偈是还灭门。诸行无常Anicca vata sankhara,是生灭法Uppa趘ayadhammo,生灭灭已Uppjjitvanirujjhanti,寂灭为乐Tesam rupasamo sukho。
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