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1)  Kuchenburger diagram
柯氏图
2)  KESHI gas mass
柯氏气团
1.
Based on the mechanism of forming the LUDERS slip, think of the exist of KESHI gas mass as the basic reason of forming the LUDERS slip.
论述了吕德斯带的形成机理,认为柯氏气团的存在是产生吕德斯带的根本原因。
3)  Keshi Model
柯氏模型
1.
Starting with the problem existing in the assessment of enterprise training at present,this paper discusses the problems existing in the training exploration and analyzes the "Keshi Model".
从现今企业培训评估中存在的问题入手,讨论了培训开发中存在的问题,并对"柯氏模型"进行了分析讨论。
4)  Korotkoff sounds
柯氏音
1.
There is abundant information about the cardiovascular situation in the Korotkoff Sounds, if analyzing this information well, it can be used to check the health status of the cardiovascular system.
柯氏音中含有丰富的心血管信息,如果充分利用这些信息,可以对人体心血管系统的工作状态和健康状况进行全面的诊断。
5)  Coriolis Force
柯氏力
1.
Because there exist the action of Coriolis Force and some differences in geologic conditions,the reach developed from a tiny bending river to an asymmetric and abnormal meandering river.
认为由于柯氏力的作用以及地质条件的差异 ,使该河段既有一般蜿蜒性河道演变规律 ,又有不对称、非规则演变特性。
2.
The relation among the deviation of landing point, latitude and emission angle is discussed considering the effect of Coriolis force on the guided missile.
考虑地球自转时,定量讨论了导弹在柯氏力作用下,弹着点的偏差与纬度及发射角的关
3.
Through inputting known parameters,we found that once the Coriolis force combined with the stratification of the lake,it not only determined the direction of the river water,but also seemed to affect greatly the steady state pattern of the flow.
通过输入已知参数结果表明:纳木错湖周边山水(河水)流入湖泊之后,在柯氏力[2]和湖水分层[3]的影响下,所有流入湖泊的河水沿着湖岸呈逆时针方向循环流动;循环周期约需要60天左右;河水首尾相连后继续沿着湖岸按逆时针方向均匀流动且朝着湖心聚集;河水在湖中的水平分布不仅受柯氏力的影响同时也受湖水分层的影响。
6)  Cole Brook White equation
柯氏方程
1.
Cole Brook White equation is a complicated semi experience formula which describes practical pipe friction characteristics.
柯氏方程是描述实际管道摩阻特性的半理论半经验的隐式方程,本文通过对目前农田管道灌溉中使用的大量当地材料管的水力学试验,表明柯氏方程仍是反映实际管道摩阻特性的较完善的关系式。
补充资料:清王氏(张氏、陈氏)《净土圣贤录》
【清王氏(张氏、陈氏)《净土圣贤录》】
  王氏,鄞县东乡树桥人。生不茹荤,自幼归依三宝,法名净隆。既嫁,信向念佛法门。其夫性暴,时加詈辱,王氏唯忍受而已。年六十余,益精进。一夕,其舍被邻隙放火,旋经扑灭。后赴宝林佛会,僧问,倘尔时被焚,将若之何。曰,此身可厌,被焚,即乘之而去矣。越岁,其邻复放火,舍遂被燎。王氏竟不走避,唯缓声持佛名,鱼声朗朗。火光中,隔河人家,初见烟焰幕其居,忽有金光一道,直冲霄汉,仿佛见王氏现身。火灭,家人寻视,见其遗骨,若趺坐地上者然。又鄞邑下殷有张氏者,与王氏同师,法名净音。其信向念佛,而不得于夫,亦与王氏略似。虽百般磨折,道心不退。后患瘫症,卧床数年,念佛无间。临终合掌而逝,异香满室,经数刻乃已。又鄞邑定桥有陈氏者,亦与王氏同师,法名净瑞。为人朴实,念佛求生,无少疑贰。常自言,我决定能生净土。临终,熙怡端坐,念佛而逝。(染香续集)评曰,王张二氏,宿业甚重,故自生至死,备尝诸苦。卒以净愿坚牢,咸感瑞应,乃知前世之余殃,不能累今生之胜果也。至若陈氏,虽宿业轻微,易成道业,不及二氏之忍力坚定。然其一往之意气,绝不歧路亡羊,令人览而神壮,可谓一门三杰矣。
  
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