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1)  School of etiquette and legislation
礼法之士
1.
This paper mainly studies on several scholars of etiquette and legislation between the Wei and Jin Dynasties, such as Jia-chong, Xun-xu, Xun-yi, Du-yu, Fu-xuan, Zheng-chong, He-zeng and so on, from which we try to define the School of etiquette and legislation and figure out the connection between their sociopolitical theory and Jin-lv.
本论文以贾充、荀勖、荀顗、杜预、傅玄、郑冲、何曾等魏晋礼法之士为主要研究对象,对礼法之士的形成、思想主张及他们与晋律的关系作了系统地梳理。
2)  argument on ritual and law
礼法之辨
3)  the governing by Li-law
礼法之治
1.
Furthermore,in his thoughts the learning is instrumental,for essentially,he aims at the governing by Li-law when he persuads people to learn.
礼法之治是荀子劝"学"的最终目的,其"学"是工具性的。
4)  code of social institutions
礼制之"礼"
5)  Nursing etiquette
护士礼仪
1.
Objective To construct a suitable examing system for nursing etiquette in an attempt to improve the quality of education.
目的构建合适的护士礼仪考核体系,以提高教学质量。
6)  Courteous to the Worthy and Supportive of Scholars
礼贤下士
1.
Such problems as what is the implication of the narrative discourse of "Courteous to the Worthy and Supportive of Scholars";are the images of gallant characters in ancient literature based on real life? Observation of parodies on classic narratives in The Scholars and the conflict between moral idealism and life dilemma caricatured by the write.
或者说,以对广泛的人生问题的思考为背景,吴敬梓也思考了一系列的艺术问题和学术问题,如中国古代“礼贤下士”的叙事话语,其实质性的内涵是什么?古代文学中的豪侠形象是否具有足够的现实依据?由此切入,考察《儒林外史》对几种经典叙事的戏拟,考察吴敬梓所创造的漫画世界的道德理想主义图景以及对现实困境的深刻揭示,可以对小说家表达思考的特殊方式及其小说史、思想史意义有所发明。
补充资料:礼法
社会上通行的法纪和礼仪。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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