1) the state of metaphysics
玄冥之境
1.
He disagrees with Wang Bi opinion of "taking nihil as noumenon", especially criticizes his idea of "something comes from nihil" which involves in the Theory of Cosmogony, and at the same time, he also disagrees with Pei Wei who takes being as noumenon, and then build up his own system of Self-transformation which takes "the state of metaphysics".
他不同意王弼的“以无为本”的看法,对于暗含宇宙生成论的“有生于无”的观点更是予以了批判,同时也反对裴颁的以“有”为本体的观点,从而建立了自己的以“玄冥之境”为本体的独化论体系。
3) it is being by itself and it is abstract
独化玄冥
1.
Lao-Zi and Zhuang-Zi s“objects and subjects are both none”,Guoxiang“it is being by itself and it is abstract”and the Buddhist “don t be obdurate in either of the both sides”have important influence to the Intellectuals ways of thinking and manners of behavior from Zhengshi Reign to the Eastern Jin Dynasty.
从《世说新语》及相关材料中魏晋士人的言行故事可以看到,从正始到东晋,老庄“物我两冥”思想、郭象的“独化玄冥”说和佛教“入不二法门”思想对士人的思维方式和处世态度的嬗变产生了重要影响。
6) the atmosphere on the chat of mystery
谈玄之风
1.
The auther also shows that the atmosphere on the chat of mystery was a great liberation of thought in the Wei and Jin Dynasties.
该文还指出谈玄之风是魏晋时代的一次思想大解放。
补充资料：智境冥一
【智境冥一】
（术语）谓能观之真智与所观之真理，冥合一致也。止观五曰：“常境无相，常智无缘。以无缘智，缘无相境。无相之境，相无缘之智。智境冥一而言境智。”
（术语）谓能观之真智与所观之真理，冥合一致也。止观五曰：“常境无相，常智无缘。以无缘智，缘无相境。无相之境，相无缘之智。智境冥一而言境智。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条