1) ideal channel
理想信道
1.
The optimum Likelihood Ratio Test receivers for ideal channels and time dispersive channels are replica correlation detector and replica correlation integration detector respectively.
在理想信道和时间扩展信道中对应的极大似然比准则下的最佳接收机分别为拷贝相关器和拷贝相关积分器,其输出均服从中心或非中心 X~2分布。
2) non-ideal channel
非理想信道
1.
Aiming at the condition of atrocious detection environment of local detectors and non-ideal channels of local detectors to fusion center,a new feedback arithmetic is put forward in this paper.
针对本地检测器的检测环境比较恶劣和本地检测器至融合中心的传输信道为非理想信道的情况,提出一新的反馈算法。
2.
In this paper,the global optimal detection algorithm is studied based on the non-ideal channels.
对在非理想信道状态下检测系统的性能优化算法进行了研究,并且为了提高检测性能和合理的利用通信资源,在本地应用软决策判决。
3.
11n under delay constraint,the average data quantity of one transmission with aggregation under non-ideal channel condition(when transmission error exists) is derived.
为了在非理想信道和给定时延约束下提高IEEE802。
3) imperfect channel estimation
非理想信道估计
1.
Maximum likelihood detecting under imperfect channel estimation for OFDM communications;
非理想信道估计条件下OFDM系统的最大似然检测算法
2.
Based on multi-path fading environment,the impact of simulcasting and signal combining methods on the forward-link performance in direct spreading code division multiplex access(DS-CDMA)distributed antenna systems with imperfect channel estimation was analyzed.
基于频率选择性衰落信道,分析了非理想信道估计条件下,多播与信号合并方式对直扩码分多址接入(DS-CDMA)分布天线系统前向链路性能的影响,提出了多径环境下分布天线系统多址接入的信号模型,推导得出了存在信道估计误差时前向链路中断概率的理论结果。
5) Moral ideals
道德理想
1.
With a deep connotation,Confucian ethics has become important resources of Chinese contemporary moral ideals of socialism,the socialist concept of "Honor and Shame",the principle of collectivism,etc,serving as a spiritual and cultural bridge between the traditional and the modern in the future.
儒家伦理精神中有许多超越时代而又价值深厚的积极因素,其中特别突出地表现在道德理想主义、道德理性主义、道德群体主义等方面。
2.
The construction of the moral ideals and education of ethic abilities are the key tasks of ethic socialization of college students.
道德理想的构建和道德能力的培养是大学生道德社会化的重要任务。
6) ideal trajectory
理想弹道
1.
The aim of this paper is to draw the missile ideal trajectory curves which can show trajectory characteristic visually according to missile simulation data.
根据导弹仿真数据,绘制可直观显示弹道特性的理想弹道曲线。
补充资料：三十一祖道信大医禅师《八十八祖道影传赞》
【三十一祖道信大医禅师《八十八祖道影传赞》】
四祖道信大师者。姓司马氏。世居河内。后徙于蕲州广济县。生而超异。幼慕空宗诸解脱门。宛如宿习。既见三祖嗣法。摄心无寐。胁不至席者。盖六十年。隋大业十三载。领徒众抵吉州。值群盗围城。七旬不解。万众惶怖。祖愍之。教念摩诃般若。时贼众望雉堞间。若有神兵。乃相谓曰。城中必有异人。不可攻矣。稍稍引退。唐武德甲申岁。师却返蕲。春住破头山。学侣云臻。一日往黄梅县。路逢女子。携一小儿。骨相奇秀。异乎常童。祖问曰。子何姓。答曰。姓即有不是常姓。祖曰。是何姓。答曰。是佛性。祖曰。汝无姓耶。答曰。性空故无。祖默识其法器。即俾侍者。至其母所。乞令出家。母以夙缘故。殊无难色。遂舍为弟子。以至传法付衣。偈曰。华种有生性。因地华生生。大缘与性合。当生生不生。遂以学徒委之。是为此土四祖。赞曰。少年出家利根捷疾 六十余年胁不至席 学侣云臻何待小儿 以有夙约观者不知
四祖道信大师者。姓司马氏。世居河内。后徙于蕲州广济县。生而超异。幼慕空宗诸解脱门。宛如宿习。既见三祖嗣法。摄心无寐。胁不至席者。盖六十年。隋大业十三载。领徒众抵吉州。值群盗围城。七旬不解。万众惶怖。祖愍之。教念摩诃般若。时贼众望雉堞间。若有神兵。乃相谓曰。城中必有异人。不可攻矣。稍稍引退。唐武德甲申岁。师却返蕲。春住破头山。学侣云臻。一日往黄梅县。路逢女子。携一小儿。骨相奇秀。异乎常童。祖问曰。子何姓。答曰。姓即有不是常姓。祖曰。是何姓。答曰。是佛性。祖曰。汝无姓耶。答曰。性空故无。祖默识其法器。即俾侍者。至其母所。乞令出家。母以夙缘故。殊无难色。遂舍为弟子。以至传法付衣。偈曰。华种有生性。因地华生生。大缘与性合。当生生不生。遂以学徒委之。是为此土四祖。赞曰。少年出家利根捷疾 六十余年胁不至席 学侣云臻何待小儿 以有夙约观者不知
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条