1) Lun Shi Shan Shi Shou No. 19
《论诗三十首》第十九首
1.
Historically there are great differences among scholars in understanding Lun Shi Shan Shi Shou No. 19 by Yuan Haowen, a literary figure in the Jin dynasty.
元好问《论诗三十首》第十九首，本着“中和”的审美原则，对晚唐诗人陆龟蒙的诗作提出了“多愤激之词、少敦厚之义”的委婉批评，表示了元好问对陆氏诗作孤愤太多、怨气太重、未能得儒家温柔敦厚之道的偏激诗风的不赞成态度。
4) on 30 poems
《论诗三十首》
1.
Yuan Haowen s on 30 poems has been queried on its alignment order from the Qing Dynasty.
元好问的《论诗三十首》自清人以来就有编次失序的质疑。
5) Macroscopic Analysis of "the Nineteen Ancient Poems"
古诗十九首综论
6) Nineteen Ancient Poems
《古诗十九首》
1.
A Research of Inheritance and Breakthrough of the Mode of "the Memory and Admiration Due to Gap" from Book of Songs to Nineteen Ancient Poems;
试论《古诗十九首》对《诗经》“间阻思慕”模式的承传与发展
2.
The Call of the Instinct Desire To understand the theme of poems about yearning women in Nineteen Ancient Poems by referring to Green Grass by the River;
原欲的呼唤——由《青青河畔草》看《古诗十九首》思妇诗主题
3.
On the Lyrical Character and Literary Meaning in Nineteen Ancient Poems;
试论《古诗十九首》的抒情性特征
补充资料：牧首
| 牧首 patriarch 东正教的最高教职。又称宗主教。东正教在历史上从未有过统一的中心和首脑，在拜占廷帝国灭亡之前，该教的宗教日常事务由君士坦丁堡牧区、亚历山大牧区、安提阿牧区、耶路撒冷牧区的四大牧首共同管理。在各自主教会成立之后，君士坦丁堡牧首名义上具有首席地位。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条