For the "daughter-in-law", the"mother-in-law"is a tender consanguinity, the representative of authority and order in one family, the doer of power and desire, as well as the undertake of the pains and responsibilities; however, for the young "Daughter-in-law", no matter she intends to inherit or surpass, submit or protest is usually the suitor of freedom and desire as a new power and individual.

A comparison of Wang Xifeng′s image with that of good wife in Chinese folk literature reveals three shared features,that is,"the female is better than the male","quick solution to difficulties" and "a sharp contrast between cleverness and stupidity".

Zheng Ban-qiao s narrative poem Cruel Sisters-in-Law and the new folk song Child Bride under the land reform background in Wudang Mountains are the same works to describe the inhuman treatment of the women as child bride.

The study on child bride,marriage contract,betrothal money and the right of divorce in the Old Babylonian period indicates that the study on the marital customs requires that the concerned clauses of Hammurabi Laws and marital documents complement and verify each .

At the same time,they also have shown their concern about one particular kind of marriage in the upper social class,that is,the women waiting for the marriageable age because of the engagement in their childhood,which has been regarded as the convention of child bride in the later ages.

The bride, despite not being the protagonist of the short novel plays quite an important role.