1) Yi ancestor
彝族先民
1.
Yi ancestor s opinion about human origin is that human was born of snow or water and human have experienced the three different developmental courses,whi ch are one-eyed human,upright-eye human and thwart-eye human,and each of wh ich was so long and so hard.
彝族先民认为人类是由雪(或水)长期演变而来,并经历了由猿猴进化成独眼人→竖眼人→横眼人的艰难而漫长的历史过程。
2) Yi Minority Ancestor
彝族古代先民
1.
Yelang,Kele Culture and Yi Minority Ancestor;
夜郎、可乐文化与彝族古代先民
5) Yi folk
彝族民间
1.
When Yi people began to know the cause and effect relation between the reproduction and sexual intercourse,the coition rite has prevailed among the Yi folk ancestors with the begging to produce more population.
彝族民间的交媾仪式以极其率真、坦露、直朴或抽象化的风貌融入到了农业祭祀、宗教舞蹈、节日风俗、祖先超度祭祀等日常活动中,表现出非常明显的民族特色和地域特色。
补充资料：王先民《居士传》
【王先民《居士传》】
王先民，名醇，扬州人。性豪宕，善射。从季父游长安，挟歌姬，日醉市楼。一日突入演武场，方大阅，先民引弓发矢连破的，掣双剑无霎，忽如崩雷，将军降阶执其手，欲举以冠军。笑谢曰：“家本儒生，聊相戏耳。”还家父母命之室，以羸疾辞，为其两弟纳妇，巳而脱身，遍游吴越山水，参一雨禅师受优婆塞戒，居山日诵莲华经，巳而归扬州之慈云庵，虔修净业。颜其居曰“宝蕊栖”，自知时至，结跏趺坐，请僧环诵佛号而逝。(明文偶钞)
王先民，名醇，扬州人。性豪宕，善射。从季父游长安，挟歌姬，日醉市楼。一日突入演武场，方大阅，先民引弓发矢连破的，掣双剑无霎，忽如崩雷，将军降阶执其手，欲举以冠军。笑谢曰：“家本儒生，聊相戏耳。”还家父母命之室，以羸疾辞，为其两弟纳妇，巳而脱身，遍游吴越山水，参一雨禅师受优婆塞戒，居山日诵莲华经，巳而归扬州之慈云庵，虔修净业。颜其居曰“宝蕊栖”，自知时至，结跏趺坐，请僧环诵佛号而逝。(明文偶钞)
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条