1) Manchu ancients
满族先民
1.
The article tries to discuss the historical contribution of the Manchu ancients in Heilongjiang valley to the agricultural culture according to the quantitive historical documents and archeological materials.
本文利用丰富的历史文献和考古资料,论述了黑龙江流域满族先民对黑龙江流域农业文明的历史性贡献。
2) Manchu Dwelling House
满族民居
1.
Comparison and Contrast of Manchu Dwelling House and Beijing Quadrangle in Spatial Distribution
浅析满族民居与北京四合院空间布局特点之比较
4) Yi ancestor
彝族先民
1.
Yi ancestor s opinion about human origin is that human was born of snow or water and human have experienced the three different developmental courses,whi ch are one-eyed human,upright-eye human and thwart-eye human,and each of wh ich was so long and so hard.
彝族先民认为人类是由雪(或水)长期演变而来,并经历了由猿猴进化成独眼人→竖眼人→横眼人的艰难而漫长的历史过程。
5) ancestors of Huizu
回族先民
1.
During the Tang Dynasty and the Song Dynasty, the ancestors of Huizu came to settle down in China from Saudi Arabia and Persia.
唐宋时期 ,来自大食、波斯的回族先民定居中国 ,频繁往来于中国和阿拉伯之间 ,为古代东西方政治、经济及技术与文化的广泛交流做出了重要贡献。
6) the ancestor of the Wa people
佤族先民
补充资料：王先民《居士传》
【王先民《居士传》】
王先民，名醇，扬州人。性豪宕，善射。从季父游长安，挟歌姬，日醉市楼。一日突入演武场，方大阅，先民引弓发矢连破的，掣双剑无霎，忽如崩雷，将军降阶执其手，欲举以冠军。笑谢曰：“家本儒生，聊相戏耳。”还家父母命之室，以羸疾辞，为其两弟纳妇，巳而脱身，遍游吴越山水，参一雨禅师受优婆塞戒，居山日诵莲华经，巳而归扬州之慈云庵，虔修净业。颜其居曰“宝蕊栖”，自知时至，结跏趺坐，请僧环诵佛号而逝。(明文偶钞)
王先民，名醇，扬州人。性豪宕，善射。从季父游长安，挟歌姬，日醉市楼。一日突入演武场，方大阅，先民引弓发矢连破的，掣双剑无霎，忽如崩雷，将军降阶执其手，欲举以冠军。笑谢曰：“家本儒生，聊相戏耳。”还家父母命之室，以羸疾辞，为其两弟纳妇，巳而脱身，遍游吴越山水，参一雨禅师受优婆塞戒，居山日诵莲华经，巳而归扬州之慈云庵，虔修净业。颜其居曰“宝蕊栖”，自知时至，结跏趺坐，请僧环诵佛号而逝。(明文偶钞)
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条