1) Lao_Zhuang Taoists
老庄道家
1.
In the history of China, Lao_Zhuang Taoists, as an opposite and a complement of Confucianists, found great developing and living space for their doctrines by their help_and_instruct methods of morality instruction,which include "elucidating ideas and thoughts according to concrete things", "cognizing principles from the nature" and "drawing lessons from history".
在中国历史上 ,老庄道家作为儒家的对立面和补充者 ,其“以事论理”、“以物施教”、“以史为鉴”的道德教化方法曾经使自己的学说有着很大的生存发展空间 ,而这些化民之方既依赖于独特的传统文化背景 ,也与施教主体个殊的生活经历有密切的关系。
2) traditional Chinese Taoism of Lao Zi and Zhuang Zi
老庄道学
1.
Such aspirations have found some powerful converging points in traditional Chinese Taoism of Lao Zi and Zhuang Zi.
而这种诉求在中国的老庄道学找到了一些有力的契合点。
3) Huang-lao Taoism
黄老道家
1.
During the period of the middle and late stages of Warring States to West Han Dynasty,Taoism is Huang-Lao Taoism.
自战国中后期到西汉,道家均为黄老道家。
5) the moral wisdom of Lao Zi and Zhuang Zi
老庄道德智慧
6) A Study of Lao-Zi and Zhuang-Zi s Ideas on Tao and Speech
老庄论道与言
补充资料：次滕老庄
【诗文】：
征途无旅馆，当昼喜逢君。羸病仍留客，朝朝扫白云。
【注释】：
【出处】：
全唐诗：卷329-34
征途无旅馆，当昼喜逢君。羸病仍留客，朝朝扫白云。
【注释】：
【出处】：
全唐诗：卷329-34
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条