1) A Wo-Zhou-Chan schools of poetry-writing
沃洲禅诗派
1.
A Wo-Zhou-Chan schools of poetry-writing was a chan schools of poetry-writing and rised in ups and downs of the Tang Dynasty, Wu Yue region, which celebrated Buddists and famous poets adore the taste of writing poets and said of Buddhist of Zhidun and Xuxun, and chan poets had began to multiply in the Tang Dynasty.
沃洲禅诗派是兴起于盛、中唐之际,吴越一带名士僧与诗人仰慕晋代支遁、许询作诗参禅之风所形成的一个禅诗流派。
2) Zen mood poem of Beijing school
京派禅境诗歌
1.
The experiences and Zen-approaching thoughts of the poets are reflected in their poetry,and therefore the Zen mood poem of Beijing school comes into being.
多数京派诗人有着各不相同的佛因禅缘,他们的人生经历及近禅思想反映在诗歌创作上,便形成了京派禅境诗歌。
4) Zen poem
禅诗
1.
The Transcendent Artistic Conception in The Later Stage Zen Poems of Wang Anshi
王安石晚年禅诗中的超然之境
2.
Starting from the Wei Yang sect style,the thesis shows the characteristics of the Zen poems of Wei Yang sect and points out:(1)Eliminate mental consciousness is the truth which produces the following aesthetic characteristics:a.
沩仰宗是禅宗五家七宗中的一个重要流派 ,沩仰宗禅诗研究是一个崭新的课题。
3.
Luo Fu\'s Zen poems impress the readers not only with their epiphanic lines,but also with the poet\'s intense concern about life and reality.
从洛夫的禅诗中不仅读到了许多妙悟和顿悟的诗语,更能读出他对现实和人生的强烈关注。
6) Buddhist poem
禅诗
1.
The Buddhist poems of BaZhiTouTuo reached the peak in the modern times .
中国近代的禅诗至八指头陀而达于顶峰。
补充资料：寂然（唐剡沃洲山禅院）《宋高僧传》卷第二十七
【寂然（唐剡沃洲山禅院）《宋高僧传》卷第二十七】
释寂然。姓白氏。不知何许人也。名节素奇踵四圣种。故号头陀焉。大和二年振锡观方。访天台胜境。到剡沃洲山者。在天姥岑之阴对天台华顶赤城。北望四明。金庭石鼓山介焉西北。北有支遁岭。养马坡放鹤岑次焉。晋宋已来兹山洞开。初有罗汉白道猷言。西域来戾止是山。次竺法潜支道林居焉。高人胜士接踵而栖此中。至于戴逵王羲之郗超孙绰许询游憩其间矣。见是中景异。闻名士多居。如归故乡恋而不能舍去。既行道化盛集禅徒。浙东廉使元相国稹闻之。始为卜筑。次陆中丞临越知之。助其完葺。三年郁成大院。五年而佛事兴。然每为往来禅侣谈说心要。后终于山院。大和七年时白乐天在河南保厘为记。刘宾客禹锡书之。
释寂然。姓白氏。不知何许人也。名节素奇踵四圣种。故号头陀焉。大和二年振锡观方。访天台胜境。到剡沃洲山者。在天姥岑之阴对天台华顶赤城。北望四明。金庭石鼓山介焉西北。北有支遁岭。养马坡放鹤岑次焉。晋宋已来兹山洞开。初有罗汉白道猷言。西域来戾止是山。次竺法潜支道林居焉。高人胜士接踵而栖此中。至于戴逵王羲之郗超孙绰许询游憩其间矣。见是中景异。闻名士多居。如归故乡恋而不能舍去。既行道化盛集禅徒。浙东廉使元相国稹闻之。始为卜筑。次陆中丞临越知之。助其完葺。三年郁成大院。五年而佛事兴。然每为往来禅侣谈说心要。后终于山院。大和七年时白乐天在河南保厘为记。刘宾客禹锡书之。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条