1.
Xian Biography of literary Creation --from <Lie Xian Biography>to <Shen Xian Biography>;
作为文学创作的仙传——从《列仙传》到《神仙传》
2.
The Original Place of the Scroll of the Eighty-seven Immortals and Chaoyuan Celestial Cane;
论《八十七神仙卷》与《朝元仙仗图》之原位
3.
Fairy tales are imaginative.
神仙故事是幻想出来的。
4.
Do you believe fairies exist? ie that there are really fairies?
你相信真有小神仙吗?
5.
Fairies are said to dwell in heaven
传说神仙住在天上。
6.
a smoke after a meal is very relaxing.
饭后一根烟赛似活神仙。
7.
The children call him old god.
孩子们称他是老神仙。
8.
There was a metamorphosis in our two oracles as well.
两个神仙也有了变化：
9.
The Gods do bless it.
连神仙都会祝福它。
10.
The Study of Celestial Mountain Culture of Mountain Luofu and the Phenomenon that Recluses is Regarded as Deity in Tang and Wudai Dynasties;
罗浮山仙山文化与唐五代隐士的神仙化
11.
An analysis on the Scroll of Eighty-seven Celestial Beings and the Painting of Taoist Celestial Beings Worshiping Lao Zi;
《八十七神仙图卷》与《朝元仙仗图》图像分析研究
12.
On the Supernatural Idea and His Divine Poem;
试论嵇康的神仙思想及其游仙诗的形成
13.
Looking into the Relation Between Folklores of the Big fairy Huang and Taoism;
黄大仙传说与道教神仙观念的统一与偏离
14.
The Combination of the Writing Style of Historical Biographies and Fables--An Analysis on the Narrative Mode of Lie Xian Zhuan and Shen Xian Zhuan
史传体例 寓言笔法——《列仙传》《神仙传》叙事模式探析
15.
the Theologization and Ruxuehua of the Culture of Supernatural Being and Alchemist in Qin and Han Dynasties------the Two Step;
秦汉神仙方士文化的神学化与儒学化
16.
Immortality Idea” and“ Immortality Faith” are quite different dimensions in the human existence.
神仙观念”与“神仙信仰”乃人类生存中完全不同的生存维度。
17.
The Complex of Cao Xueqin′s "myth"--How Deram of The Red Chamber finish it′s transform on the fable;
曹雪芹的“神仙”情结——《红楼梦》是怎样完成“神话”与“仙话”的承递的
18.
The First Wives Club
笨贼一箩筐美女、大贼、神仙鱼