1) the consciousness of atonem ent
赎罪意识
2) redemption consciousness
救赎意识
1.
Starting from a critical analysis of Zhang Xian-liang s redemption consciousness,this paper attempts to demonstrate Zhang s three manners of redemption such as the narrative strategy of "accusation and emotional outpouring",the recognition of the cultural identity of the main characters and the aestheticalization of female objects.
论文从张贤亮救赎意识的批判入手,揭示了张贤亮的“控诉+倾诉”的叙事策略、主体的文化身份认同、女性客体的审美化三种救赎方式,深入探讨了张贤亮式的救赎意识所代表的当代知识分子的精神症结所在,并以此探索中国知识分子由传统向现代性转型时的精神内伤和启蒙危机。
3) consciousness of sin
罪恶意识
4) Original Sin Consciousness
原罪意识
1.
The form of Ba Jin s original sin consciousness is related to his family background,the feeling obtained in his boyhood and the experience in "the Cultural Revolution".
巴金原罪意识的形成与家庭出身、少年时代所接受的思想及“文革”经历有关。
5) sense of sin
罪感意识
1.
In his works,priests are just sinners without sense of sin,while the images of kings are more complicated and most of them bear the sense of sin and confess their sin deeply to perfect themselves.
罪感意识是西方文化的重要观念。
6) incriminatory consciousness
负罪意识
1.
Conspicuously consistent incriminatory consciousness can be always found in the works of both Lu Xun and Doistoryevsky.
鲁迅与陀思妥耶夫斯基作品中都有明显而执著的负罪意识,他们都将个人的负罪感、痛苦感融入群体当中,进而承担起对整个民族和全人类的前途的忧患重任。
补充资料:圣家赎罪堂
圣家赎罪堂(temple expiatori de la sagrada familia)是由西班牙最伟大的建筑设计师高迪未能完成的作品,1891年接手在哥特式大教堂基础上改建。这是一座象征主义建筑,分为三组,描绘出东方的基督诞生、基督受难及西方的死亡,南方则象征上帝的荣耀;它的四座尖塔代表了十二位基督圣徒;圆顶覆盖的后半部则象征圣母玛利亚。它的墙面主要以当地的动植物形象作为装饰,正面的三道门以彩色的陶瓷装点而成。整个建筑华美异常,令人叹为观止,是建筑史上的奇迹。现在这里已经成为一间小型的博物馆,里面陈列着高迪的相片及生平介绍。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。