1) On Dao
《论道》
1.
Graft One Twig On Another Could Not Make a Living One: A Critique to Mr Jin Yuelin’s On Dao;
移花接木难成活——评金岳霖的《论道》
2) On Tao
论道
1.
Non-rational Thought in Jin Yue-lin On Tao;
试析金岳霖《论道》中的非理性主义思想
2.
On Tao,as one of the classical books in modern Chinese philosophy history,the thought of which is profound and massiness and the logical argumentation of which is rigorous.
《论道》作为现代中国哲学史上的经典著作之一,其思想深邃博厚,逻辑论证谨严,集中体现了金岳霖先生对世界、社会、人生、民族命运等的深切关怀。
3) Xue Lundao
薛论道
1.
The comic meaning of Xue Lundao s San-qu poem;
试论薛论道散曲的喜剧意味
2.
Review of the Using Rhymes for Sanqu of Xue Lundao, the Sanqujia of Ming Dynasty;
明代河北散曲家薛论道散曲用韵考
4) moral quasi-paradox dilemma
类悖论道德困境
1.
Based on a contrast between deontic paradox and moral paradox,argue that moral paradox is not a strictly logical paradox,but a moral quasi-paradox dilemma.
基于道义悖论与"道德悖论"的比较分析,论证后者不能归于严格的逻辑悖论,而应视作一种"类悖论道德困境";结合逻辑悖论社会文化功能的探讨,指明开展类悖论道德困境研究的重要价值。
5) discussion
论
1.
As far as historiography concerns,narration and discussion are the methods of equal importance.
对历史学来说,述本是与论同等重要的方法,但由于在史学科学化的进程中,不少史学家受实证主义等史学流派的影响,将方法的改变尤其是论的使用视为科学的史学得以产生的根本性条件,结果使得史学著述在近代以后出现了论对述的排挤现象,造成了若干消极后果。
2.
The art rules that he summed up and some accurate discussions about art he made, belong to the latter.
他所总结出的艺术规律和他关于艺术的一些精辟论述就属于后者 ,至今对我们仍有启示作
6) Lun
论
1.
According to the debating way and the article s title,the predecessors divided debating articles into several styles: Lun,Bian,Shuo,Yi, Yuan,Jie(Shi),which is characteristic in our ancient debating article.
论辩文是一种论证事理、阐明主张的文体。
2.
Then the article analyzes separately the words of "lun", "wu", "qi" and holds the opinion that the original meanings of Zhuangzi is making every thing equal by using dao.
总结了历年注《庄》者对《齐物论》的题解 ,按照注者理解的角度不同将其分为三大种六小类 ,然后分别分析“论”、“物”、“齐”三个字 ,认为庄子“齐物论”之本义应为 :以“道”齐
参考词条
补充资料:论道
1.谋虑治国的政令。 2.议论﹑阐明道理。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。