1) respecting Dao or restrinning culture
崇道抑文
1.
Organism s habits forming this appreciation of the beauty characteristic lie in the culture-zoology of "esteeming literature" and "respecting Dao or restrinning culture".
形成这种审美特征的原因,在于宋初“敦重文学”、“崇道抑文”的文化生态。
2) commend Buddhism and condemn Taoism
崇佛抑道
1.
Through combing and describing three kinds of Taoist priests,this paper compared the similarities and differences of these images of Taoist priests to reveal the thought of "commend Buddhism and condemn Taoism" of Wu Cheng-en,which has certain significance in better understanding the novel\'s purport and instructing contemporary people to set up the correct religious view.
通过仙道、妖道、人道三类道士的梳理和描述,比较道士形象的异同,可以看出作家笔下的崇佛抑道思想,这对于加深对《西游记》主旨的理解,指导今人树立正确的宗教观具有一定意义。
3) He boshi bei lun
崇文抑武
1.
In North song Dynasty,the massive military works and the works about scholar discussing military science,such as He boshi bei lun have been formed at the flourishing atomospher of military academic.
赵匡胤发动兵变建立北宋王朝后,为加强统治,稳固皇权,实行崇文抑武的治国方略。
5) valuing scholars
崇文
1.
As a result,Kuaiji people turned from valuing warriors to valuing scholars.
会稽民风也在东晋南朝这一时期,经历由尚武转为崇文的过程,此文就这一现象进行探究,从主客观角度辩证唯物主义地分析其原因。
补充资料:道超《缁门崇行录》
【道超《缁门崇行录》】
梁道超,吴郡人。见旻法师,学解冠海内,心欲企之,辍寝忘味,以夜继日。梦有人言:“旻法师毗婆尸佛时,巳能讲说,君始修习,云何可等?伹自加功,不患不随分得解。”遂勤劬苦,至顷之洞彻。
梁道超,吴郡人。见旻法师,学解冠海内,心欲企之,辍寝忘味,以夜继日。梦有人言:“旻法师毗婆尸佛时,巳能讲说,君始修习,云何可等?伹自加功,不患不随分得解。”遂勤劬苦,至顷之洞彻。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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