1) it is being by itself and it is abstract
独化玄冥
1.
Lao-Zi and Zhuang-Zi s“objects and subjects are both none”,Guoxiang“it is being by itself and it is abstract”and the Buddhist “don t be obdurate in either of the both sides”have important influence to the Intellectuals ways of thinking and manners of behavior from Zhengshi Reign to the Eastern Jin Dynasty.
从《世说新语》及相关材料中魏晋士人的言行故事可以看到,从正始到东晋,老庄“物我两冥”思想、郭象的“独化玄冥”说和佛教“入不二法门”思想对士人的思维方式和处世态度的嬗变产生了重要影响。
3) the state of metaphysics
玄冥之境
1.
He disagrees with Wang Bi opinion of "taking nihil as noumenon", especially criticizes his idea of "something comes from nihil" which involves in the Theory of Cosmogony, and at the same time, he also disagrees with Pei Wei who takes being as noumenon, and then build up his own system of Self-transformation which takes "the state of metaphysics".
他不同意王弼的“以无为本”的看法,对于暗含宇宙生成论的“有生于无”的观点更是予以了批判,同时也反对裴颁的以“有”为本体的观点,从而建立了自己的以“玄冥之境”为本体的独化论体系。
4) culture in the Hades
冥文化
5) metaphysicization
玄学化
1.
The origin and development of Metaphysics under the Confucianism s background is essentially the metaphysicization of the Confucian personality.
本文从人格理论及实践的角度研究魏晋玄学与儒学的关系 ,认为儒学背景下的玄学发生及演进实质上是儒家人格的玄学化。
6) mysticalness
玄惑化
1.
This paper,after analysing the main stream of Chinese translation studies within the past twenty years,criticizes the abstractness and mysticalness existing in the books and papers written by many Chinese researchers.
通过对近二十年国内翻译理论研究主流方向的思考与论证,指出了存在于理论之中的抽象化、玄惑化倾向,并针对这种倾向提出了理论联系实际的主张。
补充资料：玄冥
中国古代哲学的概念。语出《庄子·大宗师》:"于讴闻之玄冥，玄冥闻之参寥"。原是以寓言形式假设的一个人名，实际上指一种混沌不分、深不可测的状态或一种无知无觉、不分是非、不分古今的精神境界。西晋玄学家郭象在《庄子注》中特别重视这个概念，他解释说："玄冥者，所以名无而非无"（《庄子·大宗师》注）。意思是说，"玄冥"是指一种"无"的状态，但尚未超出言表而至于无名、无始。他进一步提出了"玄冥之境"的概念，并把它作为万物"独化"的场所和境界，说："是以涉有物之域，虽复罔两，未有不独化于玄冥之境者也"(《庄子·齐物论》注)。作为"独化"的场所，"玄冥之境"是"物各自造"、"自化"的场所；作为一种精神境界，"玄冥之境"又表现为"内放其身而外冥于物,与众玄同"。因而是一种抹杀差别,取消是非，不分彼此，自满自足的境界。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条