1) The culture of Mount Heng
衡岳文化
1.
The culture of Mount Heng has accumulated profoundly,and has been spread and acceded for a distant time through the history of China.
衡岳文化传承久远、积累深厚,受其熏陶和影响,现当代衡阳作家群地域共性鲜明:一是具有大胆创新、勇于担当的"锐"性特质;二是乡土意识和乡土情怀浓烈;三是阳刚与阴柔并行的文学风格。
2) Yueshi culture
岳石文化
1.
A large variety of copper tools of Yueshi culture in Haidai area, especially the molded bronze arrows and the bronze treasured articles of Eastern Yi preserved recently has not only embodied a high level of casting technique of Yueshi culture, but also showed the exchange and hybrid of cultures among Xia, Shang, and EasternYi.
海岱地区岳石文化出土的种类繁多的铜质小工具,尤其是合范冶铸的青铜镞和新出现的一些东夷式青铜礼器如鼎、鬲、甗、戈等,不仅体现了岳石文化较高的青铜冶铸水平,也反映了夏、商、夷三族文化之间的交流和融合。
2.
The later east cultural factors behind the second stage of Erlitou culture come from Yueshi culture.
二里头文化二期以后的东方因素,均来自岳石文化。
3.
Haidai Longshan Culture and Yueshi Culture came down in one continuous line, without the so-called "fault".
海岱龙山文化与岳石文化是一脉相承的 ,中间除有一段时间上的缺环之外 ,不存在所谓的“断层”。
3) Nanyue Culture
南岳文化
4) the mountain culture
山岳文化
1.
Before the Qing Dynasty, the worshipping ceremony of the mountain culture took place in the north of Quyang.
山岳文化是自然人化的深广、复杂表现。
5) Yuezhou culture
岳州文化
6) the Hengshan Mountain
南岳衡山
1.
It used to be most center of culture and religion activity in the southern of China,is well known that the Hengshan Mountain scenery is the best of five mountains,famous mountain of the anti-Japanese war.
南岳衡山是中国南方唯一的一座五岳名山,也是中国历史上南方最大的文化、宗教活动中心,素享“五岳独秀”、“中华寿岳”、“宗教圣地”、“抗战名山”等盛名,旅游经济发展潜力巨大。
2.
So the Hengshan Mountain has a lot of advantages to develo p ice-snow tourism.
冬季丰富多奇的雪景、雾凇、雨凇等景观是南岳衡山风景名胜区得天独厚的旅游资源,加上区位、交通、市场、旅游服务设施等优势;开发雾凇冰雪旅游必须实施政府主导战略,深度开发冰雪旅游资源,丰富冰雪旅游活动内容,提升产品文化品位,把衡山冬季雾凇冰雪旅游推上一个新台阶。
补充资料：昙清（唐衡岳寺）《宋高僧传》卷第十五
【昙清（唐衡岳寺）《宋高僧传》卷第十五】
释昙清。未详何许人也。幼持边幅罔或迷方。以谨昏呶究穷佛旨。乃负笈来吴北院道恒宗师法会。与省躬犹滕薛之前后也。旋留南岳化徒。适会元和中阆州龙与寺结界。时义嵩讲素新疏杰出辈流。因云。僧祇律云。齐七树相去。尔所作羯磨者名善作羯磨。准此四面皆取六十三步等。如是自然界约令作法界上僧。须尽集时清遂广征难。如是往返经州涉省。下两街新旧章南山三宗共定夺。嵩公亏理。时故相令狐楚犹为礼部外郎判转。牒据两街传律断昙清义为正。天下声唱。勇执纪纲清能干城矣。后著记号显宗焉。
［赞宁］系曰。清公南山宗崛起别峰。人咸景仰。与嵩悟二公遇于必争之地。清果得俊。矧夫阆苑也僻用律文三隅不反。既成图状。学者流传致其嵩公如填海底。至大中中玄畅公荐加褒贬贬嵩。之转沈尾闾中矣。
释昙清。未详何许人也。幼持边幅罔或迷方。以谨昏呶究穷佛旨。乃负笈来吴北院道恒宗师法会。与省躬犹滕薛之前后也。旋留南岳化徒。适会元和中阆州龙与寺结界。时义嵩讲素新疏杰出辈流。因云。僧祇律云。齐七树相去。尔所作羯磨者名善作羯磨。准此四面皆取六十三步等。如是自然界约令作法界上僧。须尽集时清遂广征难。如是往返经州涉省。下两街新旧章南山三宗共定夺。嵩公亏理。时故相令狐楚犹为礼部外郎判转。牒据两街传律断昙清义为正。天下声唱。勇执纪纲清能干城矣。后著记号显宗焉。
［赞宁］系曰。清公南山宗崛起别峰。人咸景仰。与嵩悟二公遇于必争之地。清果得俊。矧夫阆苑也僻用律文三隅不反。既成图状。学者流传致其嵩公如填海底。至大中中玄畅公荐加褒贬贬嵩。之转沈尾闾中矣。
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