1) Integration of Subjectivity and Objectivity
主客观相统一
1.
The Integration of Subjectivity and Objectivity Principle and Strict Liability Doctrine——In the view of the rape crime of carnal knowledge of a child;
主客观相统一原则与严格责任——以奸淫幼女型强奸罪为视角
2) subject-object unity
主客观相统一原则
1.
In view of the shortcomings of objective and subjective elements of corpus delicti ,Trainin created a theory of fourth-element corpus delicti on basis of the materialistic philosophies and subject-object unity.
由于该理论在苏俄刑法中的具体运用,犯罪构成成为苏俄刑法刑事责任认定的唯一根据,并最终促成主客观相统一原则在苏俄刑法中的确立。
3) unification of objective and subjective theory
主客观统一说
4) the principle of "the unification of subjectivity and objectivity"
主客观统一原则
1.
The Principle of "the Unification of Subjectivity and Objectivity" in condemnation is not only static guidance principle, but also the consensus among multiple subjects in the process of condemnation, we may regard the process of condemnation which guide by the principle of "the unification of subjectivity and objectivity" as a "condemnat.
主客观统一原则在哲学领域是辩证唯物主义的基本要求,在刑事法律中是刑事理念,而在定罪活动中,“主客观统一原则”不仅是静态的指导原则,而且是定罪复数主体间共同作用的原理之动态体现。
5) principle of partial correspondence between subjectivity and objectivity
部分的主客观相统一原则
1.
We should solve the problem on the principle of partial correspondence between subjectivity and objectivity,and from the solution to this problem,we may come to another conclusion: when we try to find a way to work out any tiny problem,we are always based on a particular value standpoint.
我们主张应以部分的主客观相统一原则为立场解决这个问题。
6) theory of the unity of objectivity and subjectivity
"客观与主观统一"说
补充资料：三种发相──觉观三种发相
【三种发相──觉观三种发相】
﹝出释禅波罗蜜次第法门﹞
初心在缘曰觉，细心分别曰观。
［一、明利心中觉观发相］，谓修禅之人，宿无善根，现修定时，善法不起。但觉观攀缘念念不住，三毒之中，或缘贪，或缘嗔，或缘痴，如是经年累月，而不得定。此为明利心中觉观发相。
［二、半明半昏觉观发相］，谓修禅之人，于摄念时，虽了觉观烦恼念念不住，但随所缘，或明或昏；明则觉观攀缘起诸思想，昏则无记瞪瞢，无所觉知，是为半明半昏觉观发相。
［三、一向沉昏觉观发相］，谓修禅之人，于修禅定时，心虽一向昏闇犹如睡眠，然于昏昏之中，切切攀缘觉观不住，是名沉昏觉观发相。
﹝出释禅波罗蜜次第法门﹞
初心在缘曰觉，细心分别曰观。
［一、明利心中觉观发相］，谓修禅之人，宿无善根，现修定时，善法不起。但觉观攀缘念念不住，三毒之中，或缘贪，或缘嗔，或缘痴，如是经年累月，而不得定。此为明利心中觉观发相。
［二、半明半昏觉观发相］，谓修禅之人，于摄念时，虽了觉观烦恼念念不住，但随所缘，或明或昏；明则觉观攀缘起诸思想，昏则无记瞪瞢，无所觉知，是为半明半昏觉观发相。
［三、一向沉昏觉观发相］，谓修禅之人，于修禅定时，心虽一向昏闇犹如睡眠，然于昏昏之中，切切攀缘觉观不住，是名沉昏觉观发相。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条