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1)  Gods noble but the people lowly
神贵民贱
1.
Tianti mythes of Tujia nationality reflect a negative idea,which is Gods noble but the people lowly.
土家族天梯神话折射出了一种神贵民贱的消极思想,但更重要的是弘扬了土家人探索自然、征服自然、改造自然的勇气和同大自然顽强拼搏的精神。
2)  stressing human instead of Gods
贵人贱神
1.
This article states that the stress of the importance of the people in Confucianism has three levels of meaning:firstly,stressing human instead of Gods,secondly, stressing the ruled instead of the ruler,and finally,stressing the community instead of the individual.
本文认为儒家民本观包含了三个层次的含义:贵人贱神、贵民轻君、贵群体轻个体。
3)  hierarchy standard
贵贱
4)  pariah [英][pə'raɪə]  [美][pə'raɪə]
贱民
1.
Pariah system was a part of caste system of Hinduism, and the pariah was the people who were oppressed and looked down upon most in the traditional society of hierarchical discrimination of Hinduism.
贱民制是印度教种姓制度的一部分。
5)  nobleness and lowliness are the same
贵贱有等
1.
It includes the administrative organization control thought of "the ritual and law",the administrative organization rank thought of "nobleness and lowliness are the same",the administrative organization thought of choosing the right persons for the right jobs,namely,"advocating virtuousness makes enable" and the administrative organization thought of using the power,namely,"prestige of t.
他的行政组织思想包括"礼""法"结合的行政组织控制思想、"贵贱有等"的行政组织等级思想、"尚贤使能"行政组织用人思想、"道德之威成乎安强"的行政组织用权思想。
6)  ignoring the present"
贵古贱今
1.
He opposed the standard of "clinging to the ancient,ignoring the present",insisted on the guideline of "describing one s real feelings",advocated the style of "readability and fluency" and held that different literary writing has different taste,which meet the aesthetic rule and have great reference value for current literary writing and research.
朝鲜朝中期著名文人、学者许筠的文论思想深刻而独特,他反对"贵远贱近"、"贵古贱今"的文学评价标准,坚持"吟咏情性"的创作路向,倡导"文从字顺,开口见咽"的诗文风格,提出"文章各有其味"的文学观点,在今天看来都是符合文学创作的审美规律的,对今天的文学创作和文论研究也都还有重要参考价值。
补充资料:贵民石林

南江城东,翻鹿角垭沿明江北上,约26千米,便是贵民风景区。景点分布在贵民、沙坝、西清三乡境内。

贵民古有雄关两道:一为贵民关,一为木竹关,皆为“一夫当关、万夫莫开”之势。清嘉庆年间,川陕边白莲教农民大起义,曾地这里浴血奋战。 1933年4月,红四方面军反三路围攻时,收紧阵地于此。空山大捷后,红军从这里突然出击,在赵公寨一战,创造了以少胜多的战例,一鼓作气收复南江、长赤,攻克了旺苍、苍溪,并直逼广元城下。

贵民为石灰岩分布区,岩溶地层形成的石芽漏斗很多,造成难以数计的大小溶洞。地面突起千姿百态的石峰、石笋群,真可谓大千世界中的石林和溶洞王国。该地低洼处海拔不足800米,最高达2500米,峰峦嶂壁,拔地而起,直冲霄汉,雄伟壮观。其神女峰、石人峰较之“巫山神女”并不逊色。若遇朝雾萦回,夕阳喷彩,顿觉飘飘欲仙。有“贵民风光,胜似桂林”之说。

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