2) attaching importance to substance while belittling function
贵体贱用
1.
From "attaching importance to substance while belittling function" to "interaction between substance and function;
从“贵体贱用”到“相与为体”——中国体用哲学的范式转换
4) dengguijiɑn junpinfu
等贵贱，均贫富
5) cherishing non-being
贵无
1.
Ideas of "cherishing non-being","worshipping being" and "self-transformation" emerged successively in the Wei and Jin Dynasties,which,in a process of affirmation,negation,and double negation,develops Lao Zi’ s cosmology from cosmos-ontology to the monist theory of heaven-human oneness that integrates subject and object.
有无之辩是魏晋玄学的中心论题,魏晋玄学先后出现的贵无、崇有与独化三论,经过一轮正-反-合的过程,把老子自然哲学的宇宙论,经由宇宙本体论发展为主客一元的天人境界论。
6) Riches have wings.
富贵无常
补充资料：贵贱
①价钱的高低：管它～，只要看中了，就买了来。②地位的高低：无论～，都以礼相待。③〈方〉无论如何；反正：他嫌太累，～不肯去。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条