《圣经:旧约》,The Bible:The Old Testament,在线英语词典,英文翻译,专业英语

1) The Bible:The Old Testament

《圣经:旧约》

1.

Mainly,it has three social functions:harmonizing social relationship,enforcing social cohesion and adjusting social emotion,AS the essense of Judaism and Christianity,The Bible:The Old Testament reflects the tradition culture of Hebrew,as well as their reliogious beliefs and the people s awareness,etc.

《圣经:旧约》是犹太教和基督教的根本经典,它反映希伯来民族的文化传统、宗教信仰和民族意识等多方面内容。

2) the Old Testament

《圣经·旧约》

1.

Aesthetic Conceptions in the Old Testament;

《圣经·旧约》中的审美观

3) Saint

圣

1.

The Philological Interpretation of "Saint";

天将以夫子为木铎——“圣”的文字学解读

2.

But in Commentary on Iqing,the "divinity" is pulled down from altar and gradually closes to being "saint" on the descending way of godhood.

《易传》中的“神”却被拉下了神圣的祭坛,慢慢地向“圣”靠拢,走上了神格下降的道路。

3.

There are four types of principal colony playing the major role successively in the history of Chinese culture, they are Deity, Saint, Scholar and Folk.

从文化主体的视角对中国文化的发展进程进行探讨 ,提出中国文化进程中相继出现并成为主角的文化主体有神、圣、士、民四种类型 ,进而从知识、价值和思维三个层面考察了各文化主体时代的文化特点和演进历程。

4) "the sacred"

“圣”

1.

This paper will discuss the complex meaning of "the sacred" and "the intellectual" in Lao-Tzu,and in order to clarify the original appearance of Lao-Tzu s theory.

探讨“圣”、“智”在《老子》文本中的复杂涵义,可以澄清老子学说的原初面目。

5) sage

圣

1.

The Ideal Personality of “Sage Changing with the Times” in Early Confucians;

早期儒家的“时圣”人格境界义解

2.

It is indicates based on abundant information that the original type of sage is koradji.

文章用大量的资料论证了圣的原型是远古之巫祝。

3.

This paper discusses about the pleasure of the sages in ancient China.

原始意义的“圣”是具有神性之圣的概念,后来才逐渐人文化。

6) the holy idea

"圣"

1.

The influence includes three main points:the holy idea;the exploring the origin of the universe and life;the passing on the ancient culture and not creating.

史官文化对《文心雕龙》的影响主要有史官文化的"圣"的观念;"报本反始"的观念和"述而不作"的观念等层面。

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1) The Bible:The Old Testament 《圣经:旧约》 1. Mainly,it has three social functions:harmonizing social relationship,enforcing social cohesion and adjusting social emotion,AS the essense of Judaism and Christianity,The Bible:The Old Testament reflects the tradition culture of Hebrew,as well as their reliogious beliefs and the people s awareness,etc. 《圣经:旧约》是犹太教和基督教的根本经典,它反映希伯来民族的文化传统、宗教信仰和民族意识等多方面内容。 2) the Old Testament 《圣经·旧约》 1. Aesthetic Conceptions in the Old Testament; 《圣经·旧约》中的审美观 3) Saint 圣 1. The Philological Interpretation of "Saint"; 天将以夫子为木铎——“圣”的文字学解读 2. But in Commentary on Iqing,the "divinity" is pulled down from altar and gradually closes to being "saint" on the descending way of godhood. 《易传》中的“神”却被拉下了神圣的祭坛,慢慢地向“圣”靠拢,走上了神格下降的道路。 3. There are four types of principal colony playing the major role successively in the history of Chinese culture, they are Deity, Saint, Scholar and Folk. 从文化主体的视角对中国文化的发展进程进行探讨 ,提出中国文化进程中相继出现并成为主角的文化主体有神、圣、士、民四种类型 ,进而从知识、价值和思维三个层面考察了各文化主体时代的文化特点和演进历程。 4) "the sacred" “圣” 1. This paper will discuss the complex meaning of "the sacred" and "the intellectual" in Lao-Tzu,and in order to clarify the original appearance of Lao-Tzu s theory. 探讨“圣”、“智”在《老子》文本中的复杂涵义,可以澄清老子学说的原初面目。 5) sage 圣 1. The Ideal Personality of “Sage Changing with the Times” in Early Confucians; 早期儒家的“时圣”人格境界义解 2. It is indicates based on abundant information that the original type of sage is koradji. 文章用大量的资料论证了圣的原型是远古之巫祝。 3. This paper discusses about the pleasure of the sages in ancient China. 原始意义的“圣”是具有神性之圣的概念,后来才逐渐人文化。 6) the holy idea "圣" 1. The influence includes three main points:the holy idea;the exploring the origin of the universe and life;the passing on the ancient culture and not creating. 史官文化对《文心雕龙》的影响主要有史官文化的"圣"的观念;"报本反始"的观念和"述而不作"的观念等层面。参考词条《圣训》圣谕 “圣帕” 圣库圣化圣地朝圣圣人玄圣圣旨经费标准管理多媒体标注补充资料：圣
圣楚官名。《左传》称令尹、司马为楚之“二卿士”和“王之四体”，地位相当于其他诸国的执政当国之卿，属于楚王的股肱之臣。令尹地位略高于司马，其人选有空缺，常由司马递补。令尹的职责是辅助楚王综理朝政，虽也经常率军作战，但兵事主要由司马掌管。可见，楚之文武略有分工，和晋国正卿的文武合一稍有不同。任令尹者一般为楚王子弟，有时或由嗣君为之。令尹职位尊显，而一有过失，往往伏诛。见于《左传》的楚令尹共二十余人，其中如子玉、子上、子辛、子南，皆因有过而丧身。楚王驭下较严，和鲁、卫等国优容大臣有着明显差别。令尹很少世代相袭，避免了强家势力的滋生。由于楚令尹制有以上特点，春秋时各国政权上陵下替的现象在楚并未出现，这也是楚能雄强于诸侯的重要原因之一。令尹为楚所特有之官名，但有些受楚影响较深的小国，也曾设有令尹。据春秋铜器铭文所记徐国就曾设有此官。战国时期，各国多以相邦为“百官之长”，只有楚沿春秋之旧，宰辅之任仍名为令尹。如魏吴起到楚后，为悼王令尹。春申君独揽楚之大权，其职位也仍是令尹。在《韩非子》和《战国策》中都有关于楚令尹的记载。 (吴荣曾)