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1)  Hui Shi
惠施
1.
Philosophy of Language in Hui Shi s "Ten Paradoxical Propositions";
惠施“历物十事”的语言哲学新探
2.
In ancient China ,there existed the debate over scepticism and knowability, Though Zhuang Zi and Hui Shi were not the representatives of these two philosophical schools, this demonstrated that ancient Chinese epistemology had reached a remarkable releration, both in its participants eloquence and the logical meticulousness.
庄子和惠施虽然不是两方代表,但二人在他心问题上的争论确也深刻反映了我国古代的认识论思想所达到的高度。
3.
This paper challenges Feng Youlan s viewpoint that there exists within the School of Logicians an opposition between Hui Shi s "Unity of Similarity and Difference" and Gongsun Long s "Separateness of Hardness and Whiteness", which has gained widespread acceptance in academic circles.
冯友兰先生认为 ,名家内部存在着以惠施为代表的“合同异”派、以公孙龙为代表的“离坚白”派。
2)  Huishi
惠施
1.
Huishi is famous for his oration and has produced many orators.
惠施以善辩为名,善于培养论辩人才。
2.
"The debate on Hao-liang" between Chuangzi and Huishi to explore the possibility,basis and method of knowing,reveals the various approaches of thinking.
庄子、惠施展开"濠梁之辩",探寻知的可能性、根据及知的方式,隐现出不同的思维进路。
3.
The words and thoughts of Huishi can be found in the book of "ZhuangZi","XunZi","HanFeiZi", "HuaiNanZi","LvShiChunQiu" and "ZhanGuoCe".
关于惠施其人其言,据《汉书·艺文志》载,惠施著有《惠子》一篇,亡佚。
3)  favorable measures
优惠措施
1.
From the point of view of a legal researcher, there are some problems more important, the local government s power and its efficiency, the protection of the private rights, the favorable measures for the investment and the coordinated development of the society and the nature.
促进欠发达地区经济发展是一个系统工程,从法律角度看主要有:地方立法分权的宪法问题,政府工作效率的行政法问题,私权保护的民法问题,市场主体建设和投资优惠措施的经济法问题,科教文卫的社会事业问题,人与自然和谐发展的生态环境问题,前三者由于其法律部门的刚性和普遍性,立法上变通有其局限性;而后三者由于具有很强的区域性,立法上的作为可以极大的促进经济的发展,本文的主要内容集中于此。
4)  favor measures
化惠措施
5)  Gefalligkeitsverhaltnis
好意施惠
1.
On Settlement of the Disputes Induced by Gefalligkeitsverhaltnis;
论好意施惠引发纠纷的处理
6)  obliger [英][ə'blaidʒə]  [美][ə'blaɪdʒɚ]
施惠者
补充资料:惠施
惠施

    中国战国时期哲学家、名家“合同异”派的代表人物。宋国人。生卒年不详。据传曾任魏相十余年,博学善辩,同庄子相与甚密。《庄子·天下》)记载了惠施历物十事,即:①至大无外,谓之大一;至小无内,谓之小一。②无厚不可积也,其大千里。③天与地卑,山与泽平。④日方中方睨,物方生方死。⑤大同而与小同异,此之谓小同异;万物毕同毕异,此之谓大同异。⑥南方无穷而有穷。⑦今日适越而昔来。⑧连环可解也。⑨我知天下之中央,燕之北、越之南是也。⑩泛爱万物,天地一体也。学者大多认为其中①③⑤⑩等命题表达了惠施“合同异”的思想,②④⑥⑦⑧⑨等命题指出了事物的相对性。惠施注意到事物的联系与发展及其辩证性质,对古代逻辑思想的发展有一定贡献,但也具有相对主义的局限。据《汉书·艺文志》记载,惠施著有《惠子》一篇,已佚。其学说散见于《庄子》、《荀子》、《韩非子》、《吕氏春秋》中。
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