1) the way of heaven
天道
1.
There are many kinds of way, however, but of them two are the most important: the way of heaven, and the way of humans.
道为中国传统文化最为重要的一个概念,道有多种,但主要为天道与人道。
2.
The "the way of heaven" in both Confucianism and Taoism does not have the connotation of "liberalism",nor has it ever been employed as the weapon of Chinese people in fighting for their rights and freedom.
无论是儒家“天道”还是老子“天道”,都不存在“自由主义”内涵。
3.
Mencius believed that the way of heaven and the human nature int.
孟子通过对善的伦理追问、人性追问和天道追问,为善建构了一个较完善的思想体系。
2) Tiandao
天道
1.
Evolution and features Tiandao by Confucianism in Pre-Qin Era;
先秦儒家天道观的演化及其特征
2.
On Confucian and Taoist "Tiandaoguan" similarities and differences
先秦儒道天道观异同探微
3) the Dao of heaven
天道
1.
A contrast of the Dao of heaven and the Dao of governance between Xi ci zhuan and Huang lao bo shu;
《系辞传》与《黄老帛书》天道与治道之对照
2.
An interpretation of "Yi is what that communicates the Dao of heaven and that of human;
释"易,所以会天道人道者也
4) natural law
天道
1.
Wang chuan-shan resembles the Confucian in Song Dynasty and believes that human nature includes natural law and humanity.
王船山同宋明理学家一样,认为人性中包含着“天道”和“人道”两部分。
2.
At last,people can comprehend wisdom about human nature and natural law.
冯契认为人们在实践活动的基础上,通过认识世界和认识自己的交互作用,就可以把握相对中的绝对、有限中的无限、有条件之中的无条件的东西,从而获得关于性与天道的真理性知识,即智慧。
3.
There are some kinds of opposite concepts embodied in the analects: which is the core of Confucianism,humanity or(propriety),natural law,god s will and extraordinary thing,feats of strength,disorder,spiritual being,the mean,harmonization and going into the society initiatively.
儒家经典《论语》中所体现的几种对立概念:仁与礼孰为儒学的核心、天道天命与不语怪力乱神、中庸调和与入世进取,展现了儒家创始人孔子丰富而立体的思想内涵,不仅是后世儒学流衍的发端,而且本身也存在诸多局限。
5) Tao
[英][tau] [美][daʊ]
天道
1.
From Technology to Tao——Mutual Explanation about Heidegger and Chuang-tzu;
从技术思天道——关于海德格尔和庄子对技术与天道关系的思考
2.
Heidegger s Ontology Approach to Nature and Tao in the Confucius Thought;
从海德格尔基本存在论看孔子的“天道与仁”
3.
Merge Probability of Nature and Tao: Approach to Heidegger s Ontology;
性与天道贯通的可能性——以海德格尔存在论为进路
6) TIANDAO TIANLI
天道天理
1.
Abiding by TIANDAO TIANLI and human natural feelings, Chinese legal system has earned highly respect and trust in the whole community and has played a very important role i
该文认为,中华法系上求天道天理、下体人情民心,得到了当时社会上下广泛尊重和真实仰信,尽管有各种负面因素的强劲影响,该法系以情理精神为核心的文化精神还是能够引导人们不断向善和向上。
补充资料：天道
| 天道 中国哲学范畴。字面的含义是天的运动变化规律。由于人们对天的解释不同，所以对天道的理解也不相同。天道常与人道对称，人道一般指人类行为的规范或规律。中国古代哲学家大都认为天道与人道一致，以天道为本。一些哲学家主张，天道是客观的自然规律，天人互不干预。如子产认为“天道远，人道迩，非所及也。”荀子主张“ 明于天人之分”，“天行有常，不为尧存，不为桀亡”，人类应“制天命而用之”。另一些哲学家则认为天有意志，天道和人事是相互感应的，天象的变化是由人的善恶引起的，也是人间祸福的预兆。还有一些哲学家认为天道具有某种道德属性，是人类道德的范本，天道是人类效法的对象。天道与人道是中国哲学中的一对重要范畴。历代的解释或有出入，但大体不出以上几种基本观点。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条