1) seasonal mutual tendency model
季节性交乘趋势模型
2) season cross-mulitiplication trend mode
季节交乘趋势模型分析
3) season trend model
季节型趋势模型
1.
This paper deals with establishing season trend model, and forecasting the power supply of a city in 2002 by adopting the two methods of advancing linearity and advancing season index.
应用季节型趋势模型,采用先定线性趋势和先定季节指数两种预测方法,对某市2002年供电量进行预测,其预测结果为电网发展规划和电力生产计划提供了重要的依据。
4) trend-season model
趋势季节模型
1.
Time sequence prediction was also conducted in the course combined with trend-season model and exponential smoothing based on the 6th detector.
结合趋势季节模型,以六号探头为研究对象,利用指数平滑法,进行时间序列预测,得到下一个时间段的有害气体扩散数据。
2.
Conclusions Trend-season model showed that, according to the seasonal change of the number of examiners,it was necessary to adjust the plan and prerrange entry-exit persons for inspecting to improve diseases surveillance level.
目的探讨趋势季节模型预测出境劳务人员HBsAg阳性率的实用意义和可行性。
5) Season and trend mode
季节和趋势模型
6) seasonal trend model
趋势季节模型
1.
Methods: Based on the data of the clinical blood demand in Urumqi Blood Center from September 2004 to December 2008,researchers generated the suspension RBC clinical blood demand distribution maps by using X-11 seasonal adjustment method,Box-Jenkins seasonal models and the seasonal trend model for analyzing and predicting.
方法:根据乌鲁木齐市血液中心提供的2004年9月至2008年12月的各型悬浮红细胞临床用量绘制时间序列图,应用X-11季节调整模型、ARIMA模型和趋势季节模型对其进行分析和定量预测,用平均相对误差来评价三种方法的拟合度。
2.
Objective To analyze hand-foot-mouth disease(HFMD) from 2005 to 2008 in Songjiang District of Shanghai City and to predict the epidemic trend of the HFMD by using Seasonal Trend Model Methods HFMD data from 2005 to 2008 in Songjiang District of Shanghai City were analyzed by using SAS 9.
目的分析上海市松江区2005-2008年手足口病疫情,并应用趋势季节模型预测2009年手足口病的发病趋势。
补充资料:四乘──光宅四乘
【四乘──光宅四乘】
﹝出华严经疏﹞
光宅者,梁光宅寺,云法师也,立四乘教。谓临门三车,为三乘,即权教也;四衢所授大白牛车为第四乘,即实教也。
[一、羊车],谓声闻之人,以析空观,观于生灭四谛,破见、思烦恼,证真谛理,得离三界生死;如乘羊车,出于火宅。故法华经云:为求羊车,出于火宅。是也。(析空观者,谓于五阴等法,观察分析,离其着心也。四谛者,苦谛、集谛、灭谛、道谛也。三界者,欲界、色界、无色界也。)
[二、鹿车],谓缘觉之人,以析空观。观十二因缘生灭,破见、思烦恼,觉了真谛之理,得离三界生死;如乘鹿车,出于火宅。故法华经云:为求鹿车,出于火宅。是也。(十二因缘者,一无明、二行、三识、四名色、五六入、六触、七受、八爱、九取、十有、十一生、十二老死也。)
[三、牛车],谓三藏教菩萨,发四弘誓,修六度行,化导众生,同出三界生死,究竟至于真空涅槃;如乘牛车,出于火宅,故法华经云:为求牛车,出于火宅。是也。(三藏者,经藏、律藏、论藏也。四弘誓者,众生无边誓愿度、烦恼无数誓愿断、法门无量誓愿知、佛道无上誓愿成。六度者,一布施、二持戒、三忍辱、四精进、五禅定、六智慧也。梵语涅槃,华言灭度。)
[四、大白牛车],谓大乘菩萨,以圆融三观,观于诸法实相之理,顿破无明烦恼,而成一切种智;如乘大白牛车,至于宝所。故经云:有大白牛,肥壮多力,行步平正,其疾如风。是也。(三观者,空观、假观、中观也。一切种智者,佛智也。宝所者,喻实相之理也。)
﹝出华严经疏﹞
光宅者,梁光宅寺,云法师也,立四乘教。谓临门三车,为三乘,即权教也;四衢所授大白牛车为第四乘,即实教也。
[一、羊车],谓声闻之人,以析空观,观于生灭四谛,破见、思烦恼,证真谛理,得离三界生死;如乘羊车,出于火宅。故法华经云:为求羊车,出于火宅。是也。(析空观者,谓于五阴等法,观察分析,离其着心也。四谛者,苦谛、集谛、灭谛、道谛也。三界者,欲界、色界、无色界也。)
[二、鹿车],谓缘觉之人,以析空观。观十二因缘生灭,破见、思烦恼,觉了真谛之理,得离三界生死;如乘鹿车,出于火宅。故法华经云:为求鹿车,出于火宅。是也。(十二因缘者,一无明、二行、三识、四名色、五六入、六触、七受、八爱、九取、十有、十一生、十二老死也。)
[三、牛车],谓三藏教菩萨,发四弘誓,修六度行,化导众生,同出三界生死,究竟至于真空涅槃;如乘牛车,出于火宅,故法华经云:为求牛车,出于火宅。是也。(三藏者,经藏、律藏、论藏也。四弘誓者,众生无边誓愿度、烦恼无数誓愿断、法门无量誓愿知、佛道无上誓愿成。六度者,一布施、二持戒、三忍辱、四精进、五禅定、六智慧也。梵语涅槃,华言灭度。)
[四、大白牛车],谓大乘菩萨,以圆融三观,观于诸法实相之理,顿破无明烦恼,而成一切种智;如乘大白牛车,至于宝所。故经云:有大白牛,肥壮多力,行步平正,其疾如风。是也。(三观者,空观、假观、中观也。一切种智者,佛智也。宝所者,喻实相之理也。)
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
参考词条