1) governing on the basis of virtues
为政以德
1.
The author reveals, from the perspective of manageology, the connotations of the Confucian thought of "governing on the basis of virtues" and expounds that this thought is an image management with the morals in guide,aiming for fostering the moral image of the executive and bringing into play the mental guidance of moral values.
从管理学角度揭示了儒家“为政以德”思想的内涵,阐明“为政以德”是一种以道德为导向的形象管理,旨在树立管理者的道德形象,发挥道德价值观的精神导向作用。
2) to run a country through morality
为政以德
1.
The emergence of Confucius’s opinion that to run a country through morality was respected like the polestar circled b.
“为政以德,譬如北辰居其所而众星共之”的产生同孔子的天命意识有一定联系。
3) take ethics as the first importance
以德为首
1.
To heighten incorruption consciousness of officials, we should take ethics as the first importance and highlight education in ethics among them.
以德为首,不断增强廉洁自律的自觉性,牢固树立正确的权力观,把加强干部从政道德建设摆在重要位置,切实抓紧、抓好、抓实,筑起拒腐防变的思想道德防线。
4) virtue as the essence
以德为本
5) ethic takes precedence
以德为先
1.
As we know, the backbone of Chinese traditional ethics is the Confucian ethics whose core roots quite in ethic takes precedence, a classical moral principle.
众所周知，儒家道德观构成了我国传统道德思想的主干，而“以德为先”恰恰又是儒家道德观的内核。
补充资料：送崔谕德致政东归
【诗文】：
天子坐法宫，诏书下江东。懿此嘉遁士，蒲车赴丘中。
褐衣入承明，朴略多古风。直道侍太子，昌言沃宸聪。
岩居四十年，心与鸥鸟同。一朝受恩泽，自说如池龙。
乞骸归故山，累疏明深衷。大君不夺志，命锡忽以崇。
旭旦出国门，轻装若秋蓬。家依白云峤，手植丹桂丛。
竹斋引寒泉，霞月相玲珑。旷然解赤绶，去逐冥冥鸿。
【注释】：
【出处】：
全唐诗：卷323-25
天子坐法宫，诏书下江东。懿此嘉遁士，蒲车赴丘中。
褐衣入承明，朴略多古风。直道侍太子，昌言沃宸聪。
岩居四十年，心与鸥鸟同。一朝受恩泽，自说如池龙。
乞骸归故山，累疏明深衷。大君不夺志，命锡忽以崇。
旭旦出国门，轻装若秋蓬。家依白云峤，手植丹桂丛。
竹斋引寒泉，霞月相玲珑。旷然解赤绶，去逐冥冥鸿。
【注释】：
【出处】：
全唐诗：卷323-25
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条