1) Legalists
[英]['li:gəlist] [美]['ligəlɪst]
法家
1.
The powerful maintenance of political order—Analysis on political conflict and political integration of legalists;
政治秩序的强力维系——法家政治冲突与政治整合思想探究
2.
On the principal thought and influence of Legalists;
浅析法家的基本思想及其影响
3.
The Concepts of "Righteousness" and "Benefits" Advocated by Confucians, Mohists and Legalists of Pre - Qin Period and Their Immediate Significance;
先秦儒墨法家义利观及其现代意义
2) Legalism
[英]['li:gəlizəm] [美]['lɪgḷɪzəm]
法家
1.
Shen Dao-The Reformatory Thinker in the Course of Transforming Taoism To Legalism;
慎到——从黄老到法家转折性的关键人物
2.
A Comparison of the Thought of Personnel Management Between Confucianism and Legalism;
尚贤与尚功:儒家与法家人事管理思想比较
3.
The Concepts of “Righteousness” and “Benefits” in Ideologies of Pre-Qin Confucianism,Mohism,Legalism and in Socialism;
先秦儒墨法家义利观与社会主义义利观
3) Legalist School
法家
1.
On Judging All by Law and Severe but Few Kindness of Legalist School;
论法家的“一断於法”和“严而少恩”
2.
The Modern Value of the Theory on Human Nature between Pre-Qin Confucianism and Legalist School;
先秦儒家与法家人性学说的当代价值
3.
The Legalist School in Pre-Qin Dynasty Times: Outstanding Theories in That Extremely Fast-moving Period;
先秦法家：剧变时代的极端学说
4) Legalist
[英]['li:gəlist] [美]['ligəlɪst]
法家
1.
The Theory of Legalist and Confucianism Concerning Government Through Law and its Enlightenment about the Modern Harmonious Notion of Law;
法家、儒家关于法的治国思想及其对现代法治和谐的启示
2.
Discuss on Using Legalist Thought,Taoism,Confucianism into Modern Enterprise Management;
浅谈法家、道家、儒家管理思想在现代企业管理中的运用
3.
On the Fusion of Law Concepts of Confucian and Legalist;
试论儒家和法家法观念的融合
5) the Legalists
法家
1.
As a strategy for ruling the country,the Legalists "rule by law" principle in Pre-Qin Days is a concept corresponding the idea of"rule by virtue".
先秦法家的“法治” ,虽然在字面上与现代意义的“法治”别无二致 ,但从实质上来看 ,“以法治国”不但与真正的法治精神相去甚远 ,甚至完全是背道而驰。
2.
The Confucianists advocated "ruling by humanity", and the legalists advocated "ruling by law" in pre-Qin days.
先秦时期,儒家主张“人治”,法家主张“法治”。
3.
Differences between the Confucianists thinking of politics and law and that of the Legalists, representing two orientations of ruling strategies, led to different traditions of ruling by virtue and by law, setting the framework of mutual complementation of the two, which witnessed two climaxes respectively during the Han dynasty and the Tang dynasty and gradually became mutual.
儒家和法家政治法律思想差异代表了中国先秦时期治国方略的不同路向 ,形成了德治主义与法治主义的不同传统 ,并奠定了儒法互补的基本格局。
6) the Legalist School
法家
1.
This article tries hard to study the legalist school s "the rule by law" thoughts and modernize them, then discusses how the legalist school s "the rule by law" thoughts have inspired the modern moral education and the moral reconstruction in the reforming society.
本文力图通过对历史上法家的“法治”思想的研究和现代化转换，探讨其对现代德育及转型社会中公民道德建设的启示作用。
补充资料：法家
| 法家 中国战国时期以法治为思想核心的重要学派。其思想先驱可追溯到春秋时的管仲、子产，实际创始者是战国前期的李悝、吴起、商鞅、慎到、申不害等。战国末期的韩非是法家思想的集大成者。法家的代表著作有《商君书》和《韩非子》。法家内部虽有观点不同，但都主张以“法”治国。齐国法家主张法礼并重，先德后刑、因道生法；秦晋两国的法家则主张严刑峻法，反对礼义说教，专重于法、术、势，奖励耕战，富国强兵，力并天下。一般说来，商鞅重“法”，申不害重“术”，慎到重“势”，韩非则将法、术、势糅合为一，吸收道家思想，将法治理论系统化。在政治上，他主张加强君主集权，剪除私门势力，“以法为教”，厉行赏罚，奖励耕战。在历史观方面，他提出“不期修古，不法常可”，“事异则备变”的观点。在哲学上，认为“道”是万物发展的总规律，“理”是个别事物的特殊规律，强调人必须遵循客观的规律进行活动。在认识论方面，他提出“参验”的方法，以“功用”的实际效果检验人的言行正确与否。法家学派的法治理论对春秋战国之际进行封建化的改革以至秦始皇统一六国，建立中央集权的封建国家起了重大作用，并成为秦王朝的统治思想。西汉后，法家思想被儒家吸收，并入德刑并用的理论体系中，独立的法家学派逐渐消失。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
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