1) non-anthropocentrism
非人类中心主义
1.
From the Perspectives of Ecological Marxism to Study the Plights of Non-anthropocentrism
非人类中心主义的困境与出路——来自生态学马克思主义的启示
2.
Environmental problems have triggered non-anthropocentrism's question to anthropocentrism.
环境问题的出现,引发了“非人类中心主义”对“人类中心主义”的诘难。
3.
Through the analysis of anthropocentrism and non-anthropocentrism drawback,the article discusses the concept and intension of sustainable development environment ethics.
通过对人类中心主义和非人类中心主义的分析,阐述了可持续发展环境伦理观的概念及内涵,在对当今社会各层面进行考察的基础上,建立了一套以公正为核心的环境伦理模型,使之能够在社会的各个群体:个人、企业、政府内部都相应地得到推广,并使这种伦理观成为当代人类自律的一种规范,真正的实现环境的可持续发展。
2) Non-human centralism
非人类中心主义
1.
The paper introduces various schools of non-human centralism and comments on them briefly aiming to clarify knowledge.
介绍非人类中心主义各理论流派的思想,并对其进行简要的评论,以澄清认识。
2.
This paper gives a penetrating analysis of the two main branches of modern western environment ethics,namely,human centralism and non-human centralism,and it also constructively examines the several major theories of non-human centralism from the perspective of post-modernization dimensions,discloses the theory value and practical significance of the several dominating thoughts.
对现代西方环境伦理学的两大分支———人类中心主义和非人类中心主义进行了较为深入的解析,并对非人类中心主义的几种主要理论学说进行了建构性后现代维度的审视,揭示了环境伦理学发展中几种主流思想的理论价值和现实意义。
3) non anthropocentrism
非人类中心主义
1.
The contention on anthropocentrism and non anthropocentrism is a focal point of environmental ethics and both have its rationalities and limits.
人类中心主义和非人类中心主义的争论是环境伦理学的焦点之一 ,二者都有合理性和局限性 ,而马克思的环境哲学思想却为我们超越二者争论、解决环境问题提供了理论支持 ,指出了人与自然和谐的壮丽图
2.
Though the values of the traditional anthropocentrism can t suit the development of contemporary society,non anthropocentrism does not find the right value theory to solve the crises.
虽然传统人类中心主义价值已不再适应当代社会的发展 ,但非人类中心主义也断没找到真正解决当代生态危机的新的价值理论。
4) anti-anthropocentrism
非人类中心主义
1.
Heidegger is thought to be of anti-anthropocentrism, but what he really opposed is to show off new terms, to think of humanbeing as a subject of existence who could dominate and change existence arbitrarily, as well as the thi.
“非人类中心主义”对于人类抑制对自身的盲目自尊、对自身理性的盲目夸大、对自然的霸权主义式的野蛮掠夺有一定的作用 ,但人类现今生态环境破坏和未来发展危机的主要根源在于人类目前的生存方
5) non-anthropocentric concept of nature
非人类中心主义自然观
6) human centralism
人类中心主义
1.
On Modern Anthropocentrism and Human Centralism;
以人为本与人类中心主义辨析
2.
This article attempts to get a clearer idea of how does the ecological civilization inherit and transcend human centralism focusing the relationship between man and nature,and further puts forward the realistic pathway to realize the harmoniou development between man and nature.
本文以人与自然关系为主线,试图从对人类中心主义的辩证认识入手,着力厘清生态文明对人类中心主义的继承和超越,并初步提出实现人与自然和谐发展的现实路径。
3.
The arising of human centralism is the result that man conquers and remoulds the nature,and it reveals the contradiction of man and nature.
人类中心主义的出现是人类征服自然和改造自然的结果,也显现了人与自然的矛盾。
补充资料：非人
【非人】
（杂名）对于人而谓天龙八部及夜叉，恶鬼之冥众，总为非人。法华经提婆品曰：“天龙八部，人与非人。”药师经曰：“无有非人，夺其精气。”
（杂名）对于人而谓天龙八部及夜叉，恶鬼之冥众，总为非人。法华经提婆品曰：“天龙八部，人与非人。”药师经曰：“无有非人，夺其精气。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条